Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:5:50 –

Then is it the judgement of ˹the time of˺ ignorance they desire? But who is better than Allah in judgement for a people who are certain ˹in faith˺.  

Do they desire (yabghūn, is also read tabghūn, ‘˹do˺ you desire?’), ˹do˺ they seek, the judgement of paganism, through their deceit and deviation when they turn away? (this is an interrogative meant as a disavowal). Yet who, that is, no one, is better in judgement than God for a people knowing, Him, with certainty? These ˹people˺ are singled out for mention because they are the ones who reflect.
القرآن:٥:٥٠ –

أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ  

{أفحكم الجاهلية يبغون} بالياء والتاء يطلبون من المداهنة والميل إذا تولَّوا إستفهام إنكاري {ومن} أي لا أحد {أحسن من الله حُكما لقوم} عند قوم {يوقنون} به خصوا بالذكر لأنهم الذين يتدبرون.