Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
quran:4:34

Men are in charge of women by ˹right of˺ what Allah has given one over the other and what they spend ˹for maintenance˺ from their wealth. So righteous women are devoutly obedient, guarding in ˹the husband's˺ absence what Allah would have them guard. But those ˹wives˺ from whom you fear arrogance - ˹first˺ advise them; ˹then if they persist˺, forsake them in bed; and ˹finally˺, strike them. But if they obey you ˹once more˺, seek no means against them. Indeed, Allah is ever Exalted and Grand.  

Men are in charge of, they have authority over, women, disciplining them and keeping them in check, because of that with which God has preferred the one over the other, that is, because God has given them the advantage over women, in knowledge, reason, authority and otherwise, and because of what they expend, on them ˹the women˺, of their property. Therefore righteous women, among them, are obedient, to their husbands, guarding in the unseen, that is, ˹guarding˺ their private parts and otherwise during their spouses’ absence, because of what God has guarded, for them, when He enjoined their male spouses to look after them well. And those you fear may be rebellious, disobedient to you, when such signs appear, admonish them, make them fear God, and share not beds with them, retire to other beds if they manifest such disobedience, and strike them, but not violently, if they refuse to desist ˹from their rebellion˺ after leaving them ˹in separate beds˺. If they then obey you, in what is desired from them, do not seek a way against them, a reason to strike them unjustly. God is ever High, Great, so beware of Him, lest He punish you for treating them unjustly.
القرآن:٤:٣٤

الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ ۚ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ ۚ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا  

{الرِّجال قوَّامون} مسلطون {على النساء} يؤدبونهن ويأخذون على أيديهن {بما فضَّل الله بعضهم على بعض} أي بتفضيله لهم عليهن بالعلم والعقل والولاية وغير ذلك {وبما أنفقوا} عليهن {من أموالهم فالصالحات} منهن {قانتات} مطيعات لأزواجهن {حافظات للغيب} أي لفروجهن وغيرها في غيبة أزواجهن {بما حفظ} لهن {اللهُ} حيث أوصى عليهن الأزواج {والَّتي تخافون نشوزهن} عصيانهن لكم بأن ظهرت أمارته {فعظوهن} فخوِّفوهن الله {واهجروهن في المضاجع} اعتزلوا إلى فراش آخر إن أظهرن النشوز {واضربوهن} ضربا غير مبرح إن لم يرجعن بالهجران {فإن أطعنكم} فيما يراد منهن {فلا تبغوا} تطلبوا {عليهن سبيلا} طريقا إلى ضربهن ظلما {إن الله كان عليا كبيرا} فاحذروه أن يعاقبكم إن ظلمتموهن.