Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:45:15 –

Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.  

Whoever acts righteously, it is for ˹the benefit of˺ his own soul, that he acts ˹so˺, and whoever does evil, it is to the detriment thereof, that he has done evil; then to your Lord you will be returned, ˹with your Lord˺ you shall end up, whereupon He will requite the one of righteous deeds and the evildoer.
القرآن:٤٥:١٥ –

مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ ۖ وَمَنْ أَسَاءَ فَعَلَيْهَا ۖ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ  

{من عمل صالحاً فلنفسه} عمل {ومن أساء فعليها} أساء {ثم إلى ربكم ترجعون} تصيرون فيجازي المصلح والمسيء.

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Collected by Qurʾān
quran:41:46 –

Whoever does righteousness - it is for his ˹own˺ soul; and whoever does evil ˹does so˺ against it. And your Lord is not ever unjust to ˹His˺ servants.  

Whoever acts righteously, it is for ˹the good of˺ his own soul, that he acts ˹thus˺, and whoever does evil, it is to the detriment thereof, in other words, the harm consequent from his evildoing will ˹only˺ be to him. And your Lord is not ˹at all˺ a tyrant to His servants, that is, He is not One of injustice, as He, exalted be He, says: Surely God shall not wrong so much as the weight of an atom ˹Q. 4:40˺.
القرآن:٤١:٤٦ –

مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ ۖ وَمَنْ أَسَاءَ فَعَلَيْهَا ۗ وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ  

{من عمل صالحاً فلنفسه} عمل {ومن أساء فعليها} أي فضرر إساءته على نفسه {وما ربك بظلام للعبيد} أي بذي ظلم لقوله تعالى (إن الله لا يظلم مثقال ذرة).