Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:43:39 –

And never will it benefit you that Day, when you have wronged, that you are ˹all˺ sharing in the punishment.  

And it, your wishes or your remorse, will not benefit you, blind ones, this day, given that you did wrong, that is to say, ˹given that˺ it has become clear to you that you were wrongdoers, through your idolatry in this world, that you, together with your companions, will be sharing in the chastisement (this constitutes the justification, on the basis of an implied lām ˹sc. li-annakum …˺, for the ‘lack of benefit’; idh substitutes for alyawma, ‘this day’).
القرآن:٤٣:٣٩ –

وَلَنْ يَنْفَعَكُمُ الْيَوْمَ إِذْ ظَلَمْتُمْ أَنَّكُمْ فِي الْعَذَابِ مُشْتَرِكُونَ  

{ولن ينفعكم} أي العاشين تمنيكم وندمك {اليوم إذ ظلمتم} أي تبين لكم ظلمكم بالإشراك في الدنيا {أنكم} مع قرنائكم {في العذاب مشتركون} علة بتقدير اللام لعدم النفع وإذ بدل من اليوم.