Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
quran:42:15

So to that ˹religion of Allah˺ invite, ˹O Muhammad˺, and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no ˹need for˺ argument between us and you. Allah will bring us together, and to Him is the ˹final˺ destination."  

So to that then, ˹to that˺ affirmation of ˹God’s˺ Oneness, summon, O Muhammad (s), people, and be upright, in ˹summoning them to˺ this, just as you have been commanded, and do not follow them in their desires, to abandon it. And say: ‘I believe in whatever Book God has revealed. And I have been commanded to be just between you, in passing judgement. God is our Lord and your Lord. Our deeds concern us and your deeds concern you, and so each ˹one of us˺ will be requited according to his ˹own˺ deeds. There is no argument, ˹no˺ dispute, between us and you — this was ˹revealed˺ before the command to struggle ˹against them˺. God will bring us together, at the ˹time of the˺ Return to decide ˹definitively˺ between us, and to Him is the ˹final˺ destination’, the ˹ultimate˺ return.
القرآن:٤٢:١٥

فَلِذَٰلِكَ فَادْعُ ۖ وَاسْتَقِمْ كَمَا أُمِرْتَ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ ۖ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ ۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ۖ اللَّهُ رَبُّنَا وَرَبُّكُمْ ۖ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ ۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ۖ اللَّهُ يَجْمَعُ بَيْنَنَا ۖ وَإِلَيْهِ الْمَصِيرُ  

{فلذلك} التوحيد {فادع} يا محمد الناس {واستقم} عليه {كما أمرت ولا تتبع أهواءهم} في تركه {وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل} أي بأن أعدل {بينكم} في الحكم {الله ربنا وربكم لنا أعمالنا ولكم أعمالكم} فكل يجازى بعمله {لا حجة} خصومة {بيننا وبينكم} هذا قبل أن يؤمر بالجهاد {الله يجمع بيننا} في المعاد لفصل القضاء {وإليه المصير} المرجع.