Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:41:3 –

A Book whose verses have been detailed, an Arabic Qur'an for a people who know,  

A Book (kitābun, the predicate thereof) whose signs have been set out in detail, ˹whose signs have been˺ expounded through ˹various˺ rulings, stories and admonitions, as an Arabic Qur’ān (qur’ānan ‘arabiyyan, a circumstantial qualifier referring to kitābun, ‘a Book’, by qualifying it adjectivally) for a people (li-qawmin is semantically connected to fussilat, ‘set out in detail’) who have knowledge, ˹who˺ understand this ˹fact˺ — and they are the Arabs;
القرآن:٤١:٣ –

كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِقَوْمٍ يَعْلَمُونَ  

{كتاب} خبره {فصلت آياته} بينت بالأحكام والقصص والمواعظ {قرآناً عربيا} حال من كتاب بصفته {لقوم} متعلق بفصلت {يعلمون} يفهمون ذلك، وهم العرب.