Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:37:3 –

And those who recite the message,

and those who recite, that is to say, the readers of the Qur’ān, they recite it, by way remembrance (dhikran is a verbal noun referring to ˹the action of˺ al-tāliyāt, ‘those who recite’).

القرآن:٣٧:٣ –

فَالتَّالِيَاتِ ذِكْرًا

{فالتاليات} أي قراء القرآن يتلونه {ذكرا} مصدر من معنى التاليات.

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Collected by Qurʾān
quran:37:155 –

Then will you not be reminded?

Will you not then remember? (tadhakkarūna: the tā’ ˹of tatadhakkarūna˺ has been assimilated with the dhāl), that He, glory be to Him, is exalted above having a child?

القرآن:٣٧:١٥٥ –

أَفَلَا تَذَكَّرُونَ

{أفلا تذَّكرون} بإدغام التاء في الذال، أنه سبحانه وتعالى منزه عن الولد.