Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:37:3 –

And those who recite the message,  

and those who recite, that is to say, the readers of the Qur’ān, they recite it, by way remembrance (dhikran is a verbal noun referring to ˹the action of˺ al-tāliyāt, ‘those who recite’).
القرآن:٣٧:٣ –

فَالتَّالِيَاتِ ذِكْرًا  

{فالتاليات} أي قراء القرآن يتلونه {ذكرا} مصدر من معنى التاليات.

See similar narrations below:

Collected by Qurʾān
quran:37:155 –

Then will you not be reminded?  

Will you not then remember? (tadhakkarūna: the tā’ ˹of tatadhakkarūna˺ has been assimilated with the dhāl), that He, glory be to Him, is exalted above having a child?
القرآن:٣٧:١٥٥ –

أَفَلَا تَذَكَّرُونَ  

{أفلا تذَّكرون} بإدغام التاء في الذال، أنه سبحانه وتعالى منزه عن الولد.