Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:37:10 –

Except one who snatches ˹some words˺ by theft, but they are pursued by a burning flame, piercing ˹in brightness˺.  

except him who snatches a fragment (al-khatfa is the verbal noun, that is to say, ‘˹that˺ one time’; the exceptive clause refers to the subject ˹of the verb˺ yasma‘ūna, in other words, ‘the only devil that is able to listen is the one that hears a word from the angels and snatches it away quickly’) and who is then pursued by a piercing flame (shihāb is a meteor) that pierces him, or burns him or robs him of his senses.
القرآن:٣٧:١٠ –

إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ  

{إلا من خطف الخطفة} مصدر: أي المرة، والاستثناء من ضمير يسمعون: أي لا يسمع إلا الشيطان الذي سمع الكلمة من الملائكة فأخذها بسرعة {فأتبعه شهاب} كوكب مضيء {ثاقب} يثقبه أو يحرقه أو يخبله.