Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:36:13 –

And present to them an example: the people of the city, when the messengers came to it -  

And strike for them as a similitude (mathalan is the first direct object) the inhabitants (ashāba is the second direct object) of the town, ˹of˺ Antioch (Antākya), when the messengers, namely, Jesus’s disciples, came to it (idh jā’ahā’l-mursalūna is an inclusive substitution for ashāba’l-qaryati, ‘the inhabitants of the town’).
القرآن:٣٦:١٣ –

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ  

{واضرب} اجعل {لهم مثلا} مفعول أول {أصحاب} مفعول ثان {القرية} أنطاكية {إذ جاءها} إلى آخره بدل اشتمال من أصحاب القرية {المرسلون} أي رسل عيسى.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.