Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:2:126 –

And ˹mention˺ when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." ˹Allah˺ said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."  

And when Abraham said, ‘My Lord, make this, place, a land secure, in which there is safety: God granted him his request, making it a sanctuary in which no human blood is shed, no injustice is committed towards anyone, no prey is hunted and which is never deserted in any of its parts; and provide its people with fruits: something which actually happened when there came itinerants from as far as Syria, whereas before, it had been devoid of any vegetation or water; such of them as believe in God and the Last Day’ (this phrase stands in place of its people, and they are here singled out for mention in the request in accordance with God’s saying My covenant shall not reach the evildoers); He, exalted, said, ‘And whoever disbelieves, I will also provide with fruits, to him I shall give enjoyment (read either umti‘uhu or umatti‘uhu), by granting him sustenance in this life, a little, the length of his life, but then I shall compel him, I shall drive him in the Hereafter to the chastisement of the Fire, so that he cannot find an escape — how evil a journey’s end!’, a place to which to return.
القرآن:٢:١٢٦ –

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ  

{وإذا قال إبراهيم رب اجعل هذا} المكان {بلدا آمنا} ذا أمن وقد أجاب الله دعاءه فجعله حرما لا يسفك فيه دم إنسان ولا يظلم فيه أحد ولا يصاد صيده ولا يختلي خلاه {وارزق أهله من الثمرات} وقد فعل بنقل الطائف من الشام إليه وكان أقفر لا زرع فيه ولا ماء {من آمن منهم بالله واليوم الآخر} بدل من أهله وخصهم بالدعاء لهم موافقة لقوله لا ينال عهدي الظالمين {قال} تعالى {و} ارزق {من كفر فَأُمَتِّعُهُ} بالتشديد والتخفيف في الدنيا بالرزق {قليلا} مدة حياته {ثم أضطره} ألجئه في الآخرة {إلى عذاب النار} فلا يجد عنها محيص {وبئس المصير} المرجع هي.