Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:2:118 –

Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain ˹in faith˺.  

And they, that is the disbelievers of Mecca, who do not know, say, to the Prophet (s): ‘Why does God not speak to us?, ˹to say˺ that you are His Messenger; Why does a sign not come to us?’, of the sort we have requested in order to show your sincerity. So, in the same way that these ˹disbelievers˺ have spoken, spoke those before them, from among past communities, to their prophets, the like of what they say, in ˹their˺ obstinacy and demand for signs; their hearts are much alike, in terms of unbelief and stubbornness: this is meant as consolation for the Prophet (s). Yet We have made clear the signs to a people who are certain, ˹a people˺ who know that these are ˹God’s˺ signs and so they believe in them, for to request other signs would be obduracy.
القرآن:٢:١١٨ –

وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ ۗ كَذَٰلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ ۘ تَشَابَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ  

{وقال الذين لا يعلمون} أي كفار مكة للنبي {لولا} هلا {يكلمنا الله} بأنك رسوله {أو تأتينا آية} مما اقترحناه على صدقك {كذلك} كما قال هؤلاء {قال الذين من قبلهم} من كفار الأمم الماضية لأنبيائهم {مثل قولهم} من التعنت وطلب الآيات {تشابهت قلوبهم} في الكفر والعناد، فيه تسلية للنبي {قد بينا الآيات لقوم يوقنون} يعلمون أنها آيات فيؤمنون فاقتراحُ آية معها تعنُّت.