Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:29:19 –

Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah, is easy.

Have they not seen (yaraw, or taraw, ‘have you not seen?’), observed, how God originates creation (yubdi’u, from ˹4th form˺ abda’a; a variant reading has yabda‘u from ˹1st form˺ bada’a, both with the same meaning: ‘He creates them originally’) then, He, restores it, namely, creation, just as He originated them? Surely that, which is mentioned of the first and the second ˹acts of˺ creation, is easy for God, so how can they deny the second one?

القرآن:٢٩:١٩ –

أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ

{أَو لم يروْا} بالياء والتاء ينظروا {كيف يُبدئ الله الخلق} هو بضم أوله وقرأ بفتحة من بدأ وأبدأ بمعنى أي يخلقهم ابتداءً {ثم} هو {يعيده} أي الخلق كما بدأه {إن ذلك} المذكور من الخلق الأول والثاني {على الله يسير} فكيف ينكرون الثاني.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.