Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:28:30 –

But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allah, Lord of the worlds."

And when he reached it, a call came from the right bank, ˹the right˺ side, of the valley, to Moses, at the blessed spot, ˹blessed˺ for Moses, because of his hearing God’s speech therein, from the tree (mina’lshajarati substitutes for min shāti’i, ‘from the ˹right˺ bank’, and the preposition ˹min, ‘from’˺ has been repeated because it ˹the tree˺ grows there) — the tree was a jujube, a bramble, or a boxthorn — ˹saying˺ that (an here is explicative, and not in its softened form) ‘O Moses! Indeed I am God, the Lord of the Worlds’.

القرآن:٢٨:٣٠ –

فَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ

{فلما أتاها نودي من شاطئ} جانب {الواد الأيمن} لموسى {في البقعة المباركة} لموسى لسماعه كلام الله فيها {من الشجرة} بدل من شاطئ بإعادة الجار لنباتها فيه وهي شجرة عناب أو عليق أو عوسج {أن} مفسرة لا مخففة {يا موسى إني أنا الله رب العالمين}.

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