Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:26:15 –

˹Allah˺ said, "No. Go both of you with Our signs; indeed, We are with you, listening.  

Said He, exalted be He: ‘Certainly not!, they shall not slay you. Go both of you, you and your brother — this address ˹although in the dual form˺ is predominantly for the person present as opposed to the absent one — with Our signs. We will indeed be with you, hearing, what you say and what is said to you (ma‘akum: the two ˹Moses and Aaron˺ are referred to here with the plural pronoun).
القرآن:٢٦:١٥ –

قَالَ كَلَّا ۖ فَاذْهَبَا بِآيَاتِنَا ۖ إِنَّا مَعَكُمْ مُسْتَمِعُونَ  

{قال} تعالى: {كلا} لا يقتلونك {فاذهبا} أي أنت وأخوك، ففيه تغليب الحاضر على الغائب {بآياتنا إنا معكم مستمعون} ما تقولون وما يقال لكم، أجريا مجرى الجماعة.

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