Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:26:102 –

Then if we only had a return ˹to the world˺ and could be of the believers... "

If only we had another turn, ˹another˺ return to this world, we would have been among those who believe!’ (law, ‘if only’, here is for ˹the conditional˺ optative, to which nakūna, ‘we would have been’, constitutes the response).

القرآن:٢٦:١٠٢ –

فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ

{فلو أن لنا كرَّة} رجعة إلى الدنيا {فنكون من المؤمنين} لو هنا للتمني ونكون جوابه.

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