Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:25:43 –

Have you seen the one who takes as his god his own desire? Then would you be responsible for him?  

Have you seen — inform Me ˹about˺ — him who has taken as his god his own desire?, that is, as something that will be bring about his ruin (the indirect object ˹ilāhahu, ‘as his god’˺ precedes the direct object because it is more important; the clause ˹beginning˺ man ittakhadha, ‘him who has taken’, constitutes the first direct object of a-ra’ayta, ‘have you seen’, the second being ˹the following, a-fa-anta …˺) Will you be a guardian over him?, a protector to preserve him from following his desires? No.
القرآن:٢٥:٤٣ –

أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنْتَ تَكُونُ عَلَيْهِ وَكِيلًا  

{أرأيت} أخبرني {من اتخذ إلههُ هواه} أي مُهويه قدَّم المفعول الثاني لأنه أهمّ وجملة من اتخذ مفعول أول لرأيت والثاني {أفأنت تكون عليه وكيلا} حافظا تحفظه عن ابتاع هواه لا.