Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:22:44 –

And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how ˹terrible˺ was My reproach.  

and the inhabitants of Midian, the people of Shu‘ayb, and Moses was also denied: he was denied by the ˹native˺ Egyptians (al-qibt), and not by his people, the Children of Israel. In other words, ˹all of˺ those ˹people˺ denied their messengers, so take them ˹these messengers˺ as a good example ˹of constancy˺. And I granted the disbelievers respite, I postponed ˹dealing with˺ them by deferring their requital, then I seized them, with chastisement, and how ˹terrible˺ was My abhorrence! (nakīr), that is to say, My rebuke (inkār) of them for their denial, by My destroying them (the interrogative is meant as an affirmative, in other words,: it ˹My chastisement˺ was well-placed).
القرآن:٢٢:٤٤ –

وَأَصْحَابُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ  

{وأصحاب مدين} قوم شعيب {وكُذب موسى} كذبه القبط لا قومه بنو إسرائيل أي كذب هؤلاء رسلهم فلك أسوة بهم {فأمليتُ للكافرين} أمهلتهم بتأخير العقاب لهم {ثم أخذتهم} بالعذاب {فكيف كان نكير} أي إنكاري عليم بتكذيبهم بإهلاكهم والاستفهام للتقرير: أي هو واقع موقعه.