Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:22:32 –

That ˹is so˺. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.  

That (dhālika, an implied subject, al-amru, ‘the matter ˹is˺’, is taken to precede this ˹predicate˺). And whoever venerates the sacraments of God, then that, in other words, then that veneration of them — namely, ˹of˺ the beasts of sacrifice offered in the Sanctuary, after the best of them have been selected and fattened — derives from the piety of the hearts, of those individuals. These ˹sacraments˺ are called sha‘ā’ir because they are marked out ˹ish‘ār˺ with something to indicate that they are offerings, such as having a hump pierced with a piece of metal.
القرآن:٢٢:٣٢ –

ذَٰلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ  

{ذلك} يقدر قبله الأمر، مبتدأ {ومن يعظم شعائر الله فإنها} أي فإن تعظيمها وهي البدن التي تهدى للحرم بأن تُستَحسَنَ وتُستمنَ {من تقوى القلوب} منهم، وسميت شعائر لإشعارها بما تعرف به أنها هدي طعن حديد بسنامها.