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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:22:32 –

That ˹is so˺. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.  

That (dhālika, an implied subject, al-amru, ‘the matter ˹is˺’, is taken to precede this ˹predicate˺). And whoever venerates the sacraments of God, then that, in other words, then that veneration of them — namely, ˹of˺ the beasts of sacrifice offered in the Sanctuary, after the best of them have been selected and fattened — derives from the piety of the hearts, of those individuals. These ˹sacraments˺ are called sha‘ā’ir because they are marked out ˹ish‘ār˺ with something to indicate that they are offerings, such as having a hump pierced with a piece of metal.
القرآن:٢٢:٣٢ –

ذَٰلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ  

{ذلك} يقدر قبله الأمر، مبتدأ {ومن يعظم شعائر الله فإنها} أي فإن تعظيمها وهي البدن التي تهدى للحرم بأن تُستَحسَنَ وتُستمنَ {من تقوى القلوب} منهم، وسميت شعائر لإشعارها بما تعرف به أنها هدي طعن حديد بسنامها.

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