Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:21:21 –

Or have men taken for themselves gods from the earth who resurrect ˹the dead˺?  

Or (am, functions with the meaning of bal, ‘nay’, to effect a transition ˹in subject-matter˺; the hamza is for ˹rhetorical˺ denial) have they chosen gods, that are, from the earth, such as stones, gold or silver, who, that is, gods ˹who˺, resurrect? who bring the dead back to life? No! Indeed only one who brings the dead back to life can be God.
القرآن:٢١:٢١ –

أَمِ اتَّخَذُوا آلِهَةً مِنَ الْأَرْضِ هُمْ يُنْشِرُونَ  

{أم} بمعني بل للانتقال والهمزه للإنكار {اتخذوا آلهة} كائنة {من الأرض} كحجر وذهب وفضة {هم} أي الآلهة {ينشرون} أي يحيون الموتى؟ لا، ولا يكون إلهاً إلا من يحيي الموتى.