Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:20:101 –

˹Abiding˺ eternally therein, and evil it is for them on the Day of Resurrection as a load -  

therein, that is, in the chastisement for ˹such˺ sin, abiding. And evil for them on the Day of Resurrection is that burden! (himlan, a specification qualifying the person of ˹the verb˺ sā’a, ‘evil’; the subject of derision, the implied wizruhum, ‘their sin’, has been omitted; the lām ˹of lahum˺ is explicative and substitutes for yawma’l-qiyāma, ‘the Day of Resurrection).
القرآن:٢٠:١٠١ –

خَالِدِينَ فِيهِ ۖ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا  

{خالدين فيه} أي في عذاب الوزر {وساء لهم يوم القيامة حملا} تمييز مفسر للضمير في ساء والمخصوص بالذم محذوف تقديره وزرهم، واللام للبيان ويبدل من يوم القيامة.