Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:19:38 –

How ˹clearly˺ they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.  

How hearing they are and seeing, they are (these two constructions ˹are used to˺ express ‘amazement’, meaning, ‘how well they ˹will˺ hear and how well they ˹will˺ see’) on the Day when they come to Us, in the Hereafter. Yet the evildoers (an example of a proper noun ˹‘evildoers’˺ replacing a third person pronominalisation) today, that is, in this world, are in manifest error, that is, ˹error˺ that is evident therein, having been deaf ˹unable˺ to listen to the truth and blind ˹unable˺ to see it. In other words, ˹the meaning is˺: O you, the one being addressed, marvel at how ˹well˺ they will ˹be able to˺ hear and see in the Hereafter after they had been deaf and blind in this world.
القرآن:١٩:٣٨ –

أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُبِينٍ  

{أسمع بهم وأبصر} بهم صيغتا تعجب بمعنى ما أسمعهم وما أبصرهم {يوم يأتوننا} في الآخرة {لكن الظالمون} من إقامة الظاهر مقام المضمر {اليوم} أي: في الدنيا {في ضلال مبين} أي بين به صموا عن سماع الحق وعموا عن إبصاره أي: اعجب منهم يا مخاطب في سمعهم وإبصارهم في الآخرة بعد أن كانوا في الدنيا صما عميا.