Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:18:102 –

Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.  

Do the disbelievers reckon that they can take My servants, namely, My angels, ˹as well as˺ Jesus and Ezra, as patrons, as lords, beside Me? (awliyā’a, ‘as patrons’, constitutes the second ˹direct˺ object of ˹the verb˺ yattakhidhū, ‘that they can take’; the second direct object of ˹the verb˺ hasiba, ‘reckon’, has been omitted). The meaning is: do they suppose that the mentioned ‘taking ˹as patrons˺’ will not incur My wrath and that I will not punish them for this? No! Truly We have prepared Hell for the disbelievers, these ˹the ones mentioned above˺ and others, as ˹a place of˺ hospitality, in other words, it has been prepared for them just as a house is prepared for a guest.
القرآن:١٨:١٠٢ –

أَفَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبَادِي مِنْ دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا  

{أفحسب الذين كفروا أن يتخذوا عبادي} أي ملائكتي وعيسى وعزيرا {من دوني أولياء} أربابا مفعول ثان ليتخذوا والمفعول الثاني لحسب محذوف المعنى أظنوا أن الاتخاذ المذكور لا يغضبني ولا أعاقبهم عليه كلا {إنا أعتدنا جهنم للكافرين} هؤلاء وغيرهم {نُزلاً} أي هي معدة لهم كالمنزل المعد للضيف.