Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:14:46 –

And they had planned their plan, but with Allah is ˹recorded˺ their plan, even if their plan had been ˹sufficient˺ to do away with the mountains.  

And verily they plotted, against the Prophet (s), their plot — when they desired to kill him, or detain him ˹in his house˺ or banish him — but their plotting is with God, that is to say, knowledge or the requital thereof ˹is with God˺, and their plotting, even though it be great, was not such whereby mountains should be moved, meaning that it is not of any importance, but that they are only harming themselves thereby. It is said that the use of ‘mountains’ here is meant to be literal; alternatively, it is also said ˹to be a reference to˺ the laws of Islam, which are likened to these ˹mountains˺ in the way that they are established and fixed (a variant reading has la-tazūlu ˹instead of li-tazūla˺, with in softened ˹from inna, ‘verily’˺, in which case the intended meaning is that ˹the extent of˺ their plotting is great. It is said that ‘plotting’ here is ˹actually a reference to˺ their unbelief. This second ˹reading˺ is consonant with ˹God’s saying˺: Whereby the heavens are almost torn and the earth split asunder and the mountains fall crashing ˹Q. 19:90˺; according to the former ˹reading˺, however, one should read it as ˹if it were˺ wa-mā kāna, and ˹their plotting˺ was not such …).
القرآن:١٤:٤٦ –

وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِنْدَ اللَّهِ مَكْرُهُمْ وَإِنْ كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ  

(وقد مكروا) بالنبي ﷺ (مكرهم) حيث أرادوا قتله أو تقييده أو إخراجه (وعند الله مكرهم) أي علمه أو جزاؤه (وإن) ما (كان مكرهم) وإن عظم (لتزول منه الجبال) المعنى لا يعبأ به ولا يضر إلا أنفسهم والمراد بالجبال هنا قيل حقيقتها وقيل شرائع الإسلام المشبهة بها في القرار والثبات وفي قراءة بفتح لام لتزول ورفع الفعل فإن مخففة والمراد تعظيم مكرهم وقيل المراد بالمكر كفرهم ويناسبه على الثانية "" تكاد السماوات يتفطرن منه وتنشق الأرض وتخر الجبال هدا "" وعلى الأول ما قرئ وما كان.