Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai:4517Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir > ʿUbaydullāh > Khubayb > Ḥafṣ b. ʿĀṣim > Abū Hurayrah

Munabadhah and Mulamasha. And he said that Mulamasah means when one man says to another: "I will sell you my garment for your garment," and neither of them looks at the garment of the others, rather he just touches it. And Munabadhah is when he says: "I will throw what I have and you throw what you have," so that they buy from one another, and neither of them knows how much the other has, and so on.  

النسائي:٤٥١٧أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ عَنْ خُبَيْبٍ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ فَالْمُنَابَذَةُ وَالْمُلاَمَسَةُ وَزَعَمَ أَنَّ الْمُلاَمَسَةَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ أَبِيعُكَ ثَوْبِي بِثَوْبِكَ وَلاَ يَنْظُرَ وَاحِدٌ مِنْهُمَا إِلَى ثَوْبِ الآخَرِ وَلَكِنْ يَلْمِسُهُ لَمْسًا وَأَمَّا الْمُنَابَذَةُ أَنْ يَقُولَ أَنْبُذُ مَا مَعِي وَتَنْبُذُ مَا مَعَكَ لِيَشْتَرِيَ أَحَدُهُمَا مِنَ الآخَرِ وَلاَ يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا كَمْ مَعَ الآخَرِ وَنَحْوًا مِنْ هَذَا الْوَصْفِ  


See similar narrations below:

Collected by Nasāʾī's Kubrá
nasai-kubra:6063Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir > ʿUbaydullāh > Khabīb / Ibn ʿAbd al-Raḥman > Ḥafṣ b. ʿĀṣim > Abū Hurayrah

Munabadhah and Mulamasha. And he said that Mulamasah means when one man says to another: "I will sell you my garment for your garment," and neither of them looks at the garment of the others, rather he just touches it. And Munabadhah is when he says: "I will throw what I have and you throw what you have," so that they buy from one another, and neither of them knows how much the other has, and so on. (Using translation from Nasāʾī 4517)  

الكبرى للنسائي:٦٠٦٣أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ عُبَيْدَ اللهِ عَنْ خَبِيبٍ وَهُو ابْنُ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ فَالْمُنَابَذَةُ وَالْمُلَامَسَةُ وَزَعَمَ أَنَّ الْمُلَامَسَةَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ أَبِيعُكَ ثَوْبِي بِثَوْبِكَ وَلَا يَنْظُرُ وَاحِدٌ مِنْهُمَا إِلَى ثَوْبِ الْآخَرِ وَلَكِنْ يَلْمِسُهُ لَمْسًا وَأَمَّا الْمُنَابَذَةُ أَنْ يَقُولَ أَنْبِذُ مَا مَعِي وَتَنْبِذُ مَا مَعَكَ يَشْتَرِي أَحَدُهُمَا مِنَ الْآخَرِ وَلَا يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا كَمْ مَعَ الْآخَرِ وَنَحْوٌ مِنْ ذَا وَصَفَ إِنْ شَاءَ اللهُ