Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:9418Asmaʿ > Ibn al-Qāsim > Mālik > Marrah Ukhrá > Mālik > Nāfiʿ > Ibrāhīm b. ʿAbdullāh b. Ḥunayn from his father > ʿAlī

[Machine] The Messenger of Allah ﷺ forbade me from wearing rough clothing and saffron-colored clothing, and from wearing gold jewelry, and from reciting in the bowing position. He also said on another occasion that he forbade the recitation of the Quran in the bowing position. Zaid bin Waqid contradicted him, narrating from Nafi', who narrated from Ibrahim, who narrated from Ali.  

الكبرى للنسائي:٩٤١٨الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ وَقَالَ مَرَّةً أُخْرَى أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ قَالَ

نَهَانِي رَسُولُ اللهِ ﷺ وَقَالَ مَرَّةً أُخْرَى إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَقَالَ مَرَّةً أُخْرَى وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ خَالَفَهُ زَيْدُ بْنُ وَاقِدٍ رَوَاهُ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ عَنْ عَلِيٍّ  


See similar narrations below:

Collected by Tirmidhī
tirmidhi:264[Chain 1] Isḥāq b. Mūsá al-Anṣārī > Maʿn > Mālik b. Anas [Chain 2] Qutaybah > Mālik > Nāfiʿ > Ibrāhīm b. ʿAbdullāh b. Ḥunayn from his father > ʿAlī b. Abū Ṭālib

"The Prophet prohibited wearing Qassi, and that which is dyed with safflower, and from the gold ring, and from reciting the Quran while bowing."  

الترمذي:٢٦٤حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ح وَحَدَّثَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ  

قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ كَرِهُوا الْقِرَاءَةَ فِي الرُّكُوعِ وَالسُّجُودِ