Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:8380Ṣafwān b. ʿAmr > Aḥmad b. Khālid > ʿAbd al-ʿAzīz b. Abū Salamah al-Mājishūn > Muḥammad b. al-Munkadir > Saʿīd b. al-Musayyib > Ibrāhīm b. Saʿd > Abāh Saʿd /

[Machine] The Prophet ﷺ said to Ali, "Wouldn't you be pleased to be to me what Aaron was to Moses, except that there is no Prophethood after me?" Said Saeed, "I was not pleased until I went to Saad and said, 'Something that your son told me about you'." He said, "And what is it?" So I told him about this, and he became very angry and said, 'Is it not appropriate for me to be to my nephew as Aaron was to Moses?' So I said, 'Did you hear the Prophet ﷺ say this and that to Ali?' He said, 'Yes, and he pointed to his ears, and if not, they would have been cut off. I have indeed heard him saying this.' Abu Abdur-Rahman said, "I do not know of anyone who followed Abdulaziz bin Majishoon in narrating from Muhammad bin Munkadir from Saeed bin Musayyab from Ibrahim bin Saad except Ibrahim bin Saad, who narrated this hadith from his father." Abu Abdur-Rahman said, "He (Ibrahim) was opposed by Yusuf bin Majishoon, who narrated it from Muhammad bin Munkadir from Saeed bin Musayyab from Aamir bin Saad from his father, and Ali bin Zaid bin Jud'an followed him in narrating from Aamir bin Saad."  

الكبرى للنسائي:٨٣٨٠أَخْبَرَنِي صَفْوَانُ بْنُ عَمْرٍو قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ سَعِيدُ بْنُ الْمُسَيِّبِ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ أَنَّهُ سَمِعَ أَبَاهُ سَعْدًا وَهُوَ يَقُولُ

قَالَ النَّبِيُّ ﷺ لِعَلِيٍّ «أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نُبُوَّةَ» قَالَ سَعِيدٌ فَلَمْ أَرْضَ حَتَّى أَتَيْتُ سَعْدًا فَقُلْتُ «شَيْئًا حَدَّثَنِي بِهِ ابْنُكَ عَنْكَ» قَالَ وَمَا هُوَ؟ وَانْتَهَرَنِي فَقُلْتُ أَمَّا عَلَى هَذَا فَلَا فَقَالَ مَا هُوَ يَا ابْنَ أَخِي؟ فَقُلْتُ «هَلْ سَمِعْتَ النَّبِيَّ ﷺ» يَقُولُ لِعَلِيٍّ كَذَا وَكَذَا؟ قَالَ «نَعَمْ وَأَشَارَ إِلَى أُذُنَيْهِ وَإِلَّا فَاسَّكَّتَا لَقَدْ سَمِعَتْهُ يَقُولُ ذَلِكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ (1) وَمَا أَعْلَمُ أَنَّ أَحَدًا تَابَعَ عَبْدَ الْعَزِيزِ بْنَ الْمَاجِشُونِ عَلَى رِوَايَتِهِ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ (2) إِبْرَاهِيمَ بْنِ سَعْدٍ عَلَى أَنَّ إِبْرَاهِيمَ بْنَ سَعْدٍ قَدْ رَوَى هَذَا الْحَدِيثَ عَنْ أَبِيهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ يُوسُفُ بْنُ الْمَاجِشُونِ فَرَوَاهُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ سَعِيدٍ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ وَتَابَعَهُ عَلَى رِوَايَتِهِ عَنْ عَامِرِ بْنِ سَعْدٍ عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ