Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:7128Muḥammad b. Ḥātim b. Nuʿaym > Ḥabbān > Ibn Mūsá > ʿAbdullāh > Ibn al-Mubārak > Ḥammād b. Salamah > Abū al-Zubayr > ʿAbd al-Raḥman b. Hiḍāḍ > Abū Hurayrah > Māʿiz Atá a man Yuqāl Lah Hazzāl > Yā Hazzāl In al-Ākhar Qad Zanā Famā Tará

[Machine] "Go to the Messenger of Allah ﷺ before the Quran is revealed to you. So he went to the Messenger of Allah ﷺ and informed him that he had committed adultery, but the Messenger turned away from him. Then he informed him again, and again the Messenger turned away from him. He informed him a third time, and again the Messenger turned away from him. When it was the fourth time, he ordered his stoning. When he was stoned, he fled to a tree and was killed. A man said to his companion, 'This person was killed like a dog.' So the Messenger of Allah ﷺ came to them riding on a dead donkey and said to them, 'Trample on this donkey.' They said, 'O Messenger of Allah, it is a dead carcass, how can we trample on it?' He said, 'That which you have said about your brother is worse. By the One in whose hand is the soul of Muhammad, he is sinking in the rivers of Paradise.' He said to Hazal, 'Woe to you, O Hazal! May his mercy be upon you.' Abu 'Abdur-Rahman 'Abdullah bin Hidad, who is not well-known, reported a difference of opinion regarding the name of his father, Abu Al-Zubair."  

الكبرى للنسائي:٧١٢٨أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ قَالَ أَخْبَرَنَا حَبَّانُ هُوَ ابْنُ مُوسَى قَالَ أَخْبَرَنَا عَبْدُ اللهِ هُوَ ابْنُ الْمُبَارَكِ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِضَاضٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ مَاعِزًا أَتَى رَجُلًا يُقَالُ لَهُ هَزَّالُ فَقَالَ يَا هَزَّالُ إِنَّ الْآخَرَ قَدْ زَنَا فَمَا تَرَى؟ قَالَ

ائْتِ رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يَنْزِلَ فِيكَ الْقُرْآنُ فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ أَنَّهُ قَدْ زَنَا فَأَعْرَضَ عَنْهُ ثُمَّ أَخْبَرَهُ فَأَعْرَضَ عَنْهُ ثُمَّ أَخْبَرَهُ فَأَعْرَضَ عَنْهُ أَرْبَعَ مَرَّاتٍ فَلَمَّا كَانَتِ الرَّابِعَةُ أَمَرَ بِرَجْمِهِ فَلَمَّا رُجِمَ لَجَأَ إِلَى شَجَرَةٍ فَقُتِلَ فَقَالَ رَجُلٌ لِصَاحِبِهِ هَذَا الَّذِي قُتِلَ كَمَا يُقْتَلُ الْكَلْبُ فَأَتَى رَسُولُ اللهِ ﷺ عَلَى حِمَارٍ مَيِّتٍ فَقَالَ لَهُمَا «انْهَسَا مِنْ هَذَا الْحِمَارِ» فَقَالَا يَا رَسُولَ اللهِ جِيفَةٌ مَيِّتَةٌ كَيْفَ نَنْهَسُ مِنْهَا؟ فَقَالَ «الَّذِي أَصَبْتُمَا مِنْ أَخِيكُمَا أَنْتَنُ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَيَنْغَمِسُ فِي أَنْهَارِ الْجَنَّةِ» وَقَالَ لِهَزَّالٍ وَيْحَكَ يَا هَزَّالُ أَلَا رَحْمَتَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ هِضَاضٍ لَيْسَ بِمَشْهُورٍ وَقَدِ اخْتُلِفَ عَلَى أَبِي الزُّبَيْرِ فِي اسْمِ أَبِيهِ