Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
muslim:822aAbū Bakr b. Abū Shaybah And Ibn Numayr > Wakīʿ > al-Aʿmash > Abū Wāʾil

Abu 'Abd al-Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. there are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah ﷺ combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik b. Sinan.  

مسلم:٨٢٢aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ جَمِيعًا عَنْ وَكِيعٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ عَنِ الأَعْمَشِ عَنْ أَبِي وَائِلٍ قَالَ

جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللَّهِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذَا الْحَرْفَ أَلِفًا تَجِدُهُ أَمْ يَاءً مِنْ مَاءٍ غَيْرِ آسِنٍ أَوْ مِنْ مَاءٍ غَيْرِ يَاسِنٍ قَالَ فَقَالَ عَبْدُ اللَّهِ وَكُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا قَالَ إِنِّي لأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ فَقَالَ عَبْدُ اللَّهِ هَذًّا كَهَذِّ الشِّعْرِ إِنَّ أَقْوَامًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ إِنَّ أَفْضَلَ الصَّلاَةِ الرُّكُوعُ وَالسُّجُودُ إِنِّي لأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ ﷺ يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ ثُمَّ قَامَ عَبْدُ اللَّهِ فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ ثُمَّ خَرَجَ فَقَالَ قَدْ أَخْبَرَنِي بِهَا قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ إِلَى عَبْدِ اللَّهِ وَلَمْ يَقُلْ نَهِيكُ بْنُ سِنَانٍ  


See similar narrations below:

Collected by Aḥmad, Bayhaqī
ahmad:3607Abū Muʿāwiyah > al-Aʿmash > Shaqīq b. Salamah > Jāʾ a man > ʿAbdullāh from Banī Bajīlah Yuqāl Lah Nahīk b. Sinān

[Machine] A man came to Abdullah from the tribe of Bajilah, his name was Nahiq bin Sinan. He said, "O Abu Abdullah, how do you recite this verse: 'From water gushing forth, that is unsalty and sweet' [Surah Muhammad 15]?" Abdullah replied, "Did you enumerate the entire Quran except for this one verse?" Nahiq said, "I recite the detailed (mu'fasal) Quran in one unit of prayer." Abdullah said, "Is it like this poetry? Indeed, the best prayer includes bowing and prostrating, and some people recite the Quran without even passing their throats. But when they recite it, it deeply penetrates their hearts and brings benefit. Indeed, I know the similar verses that the Messenger of Allah ﷺ used to recite two Surahs in one unit of prayer." He then stood up and entered. Alqamah entered upon him and we said to him, "Ask him about the similar verses that the Messenger of Allah ﷺ used to recite two Surahs in one unit of prayer." Alqamah asked him and then came out to us and said, "Twenty Surahs from the beginning of the Mu'fasal in the arrangement of Abdullah."  

أحمد:٣٦٠٧حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقِ بْنِ سَلَمَةَ قَالَ

جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ مِنْ بَنِي بَجِيلَةَ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذِهِ الْآيَةَ أَيَاءً تَجِدُهَا أَوْ أَلِفًا {مِنْ مَاءٍ غَيْرِ آسِنٍ} [محمد 15] ؟ فَقَالَ لَهُ عَبْدُ اللهِأَوَكُلَّ الْقُرْآنِ أَحْصَيْتَ غَيْرَ هَذِهِ ؟ قَالَ إِنِّي لَأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ فَقَالَ عَبْدُ اللهِ هَذًّا كَهَذِّ الشِّعْرِ؟ إِنَّ مِنْ أَحْسَنِ الصَّلَاةِ الرُّكُوعَ وَالسُّجُودَ وَلَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنَّهُ إِذَا قَرَأَهُ فَرَسَخَ فِي الْقَلْبِ نَفَعَ إِنِّي لَأَعْرِفُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ سُورَتَيْنِ فِي رَكْعَةٍ قَالَ ثُمَّ قَامَ فَدَخَلَ فَجَاءَ عَلْقَمَةُ فَدَخَلَ عَلَيْهِ قَالَ فَقُلْنَا لَهُ سَلْهُ لَنَا عَنِ النَّظَائِرِ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ سُورَتَيْنِ فِي رَكْعَةٍ قَالَ فَدَخَلَ فَسَأَلَهُ ثُمَّ خَرَجَ إِلَيْنَا فَقَالَ عِشْرُونَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ فِي تَأْلِيفِ عَبْدِ اللهِ  

bayhaqi:4688[Chain 1] Abū Muḥammad ʿAbdullāh b. Yūsuf al-Aṣbahānī > Abū Saʿīd b. al-Aʿrābī > al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ al-Zaʿfarānī > Abū Muʿāwiyah al-Ḍarīr > al-Aʿmash [Chain 2] Abū Bakr Muḥammad b. al-Ḥasan al-Qāḍī > Ḥājib b. Aḥmad > Muḥammad b. Ḥammād > Abū Muʿāwiyah > al-Aʿmash > Shaqīq > Jāʾ a man Yuqāl Lah Nahīk b. Sinān > ʿAbdullāh

[Machine] O Abu Abdur-Rahman, how do you read this Ayah "{from unsullied water}" [Muhammad: 15], do you read it as ya or alif? So he said, "I have counted all of the Quran except for this one." Abdullah said, "I read the detailed one in each rakah." He said, "Abdullah did this as the poets do. Indeed, from the best of prayer is the rukoo and the sujood, and the Quran will be recited by people whose provision does not exceed their ankles. But when it is recited, it penetrates the heart and benefits. I definitely know the equivalent(s) which the Messenger of Allah ﷺ used to recite in two surahs in each rakah, then he stood and entered [prostration]. Alqamah came and entered [the prostration]. We said, Ask him about the equivalents which the Messenger of Allah ﷺ used to recite in each rakah." So he entered and asked him. Then he left and said, "Twenty surahs from the beginning of the Mufassal, in the compilation of Abdullah."  

البيهقي:٤٦٨٨أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ ثنا أَبُو مُعَاوِيَةَ الضَّرِيرُ ثنا الْأَعْمَشُ ح وَأَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ الْقَاضِي ثنا حَاجِبُ بْنُ أَحْمَدَ ثنا مُحَمَّدُ بْنُ حَمَّادٍ ثنا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ شَقِيقٍ قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللهِ فَقَالَ

يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذِهِ الْآيَةَ {مِنْ مَاءٍ غَيْرِ آسِنٍ} [محمد 15] أَيَاءً تَقْرَأُهَا أَوْ أَلِفًا؟ فَقَالَ كُلُّ الْقُرْآنِ قَدْ أَحْصَيْتُ غَيْرَ هَذَا قَالَ إِنِّي لَأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ فَقَالَ عَبْدُ اللهِ هَذًّا كَهَذِّ الشِّعْرِ إِنَّ مِنْ أَحْسَنِ الصَّلَاةِ الرُّكُوعَ وَالسُّجُودَ وَلَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا قُرِئَ فَرَسَخَ فِي الْقَلْبِ نَفَعَ إِنِّي لَأَعْرِفُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ ثُمَّ قَامَ فَدَخَلَ فَجَاءَ عَلْقَمَةُ فَدَخَلَ فَقُلْنَا لَهُ سَلْهُ عَنِ النَّظَائِرِ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِهَا فِي كُلِّ رَكْعَةٍ فَدَخَلَ فَسَأَلَهُ ثُمَّ خَرَجَ فَقَالَ عِشْرُونَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ فِي تَأْلِيفِ عَبْدِ اللهِ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ وَقَالَ وَكِيعٌ عَنِ الْأَعْمَشِ إِنَّ أَفْضَلَ الصَّلَاةِ الرُّكُوعُ وَالسُّجُودُ
bayhaqi:4689Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAmr b. Abū Jaʿfar > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Wakīʿ > al-Aʿmash > Abū Wāʾil Fadhakar al-Ḥadīth Wafīh > ʿAbdullāh Kul al-Qurān Aḥṣayt Ghayr Hadhā

[Machine] Abdullah is like the hair, indeed there are people who recite the Quran but it does not go beyond their throats. However, when it falls into the heart, it firmly establishes itself and benefits. Indeed, the best prayer is the bowing and prostration. And I know the similar verses that the Messenger of Allah ﷺ used to recite in them two surahs in every unit of prayer. Then Abdullah stood up and entered into his tent, then he came out and said, "He has informed me about it."  

البيهقي:٤٦٨٩وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ أنا الْحَسَنُ بْنُ سُفْيَانَ أنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ نا وَكِيعٌ عَنِ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ فَذَكَرَ الْحَدِيثَ وَفِيهِ فَقَالَ عَبْدُ اللهِ كُلُّ الْقُرْآنِ أَحْصَيْتُ غَيْرَ هَذَا قَالَ إِنِّي لَأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ فَقَالَ

عَبْدُ اللهِ هَذٌّ كَهَذِّ الشَّعْرِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ إِنَّ أَفْضَلَ الصَّلَاةِ الرُّكُوعُ وَالسُّجُودُ وَإِنِّي لَأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِهِنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ ثُمَّ قَامَ عَبْدُ اللهِ فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ ثُمَّ خَرَجَ فَقَالَ قَدْ أَخْبَرَنِي بِهَا  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ