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muslim:1477bAbū Bakr b. Abū Shaybah > ʿAlī b. Mushir > Ismāʿīl b. Abū Khālid > al-Shaʿbī > Masrūq

I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked 'A'isha (Allah be pleased with her) (about it) and she said: Messenger of Allah ﷺ gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.)  

مسلم:١٤٧٧bوَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ قَالَ

مَا أُبَالِي خَيَّرْتُ امْرَأَتِي وَاحِدَةً أَوْ مِائَةً أَوْ أَلْفًا بَعْدَ أَنْ تَخْتَارَنِي وَلَقَدْ سَأَلْتُ عَائِشَةَ فَقَالَتْ قَدْ خَيَّرَنَا رَسُولُ اللَّهِ ﷺ أَفَكَانَ طَلاَقًا  


See similar narrations below:

Collected by Bukhārī, Bayhaqī
bukhari:5263Musaddad > Yaḥyá > Ismāʿīl > ʿĀmir > Masrūq > Saʾalt ʿĀʾishah > al-Khiyarah

I asked ʿAisha about the option: She said, "The Prophet ﷺ gave us the option. Do you think that option was considered as a divorce?" I said, "It matters little to me if I give my wife the option once or a hundred times after she has chosen me."  

البخاري:٥٢٦٣حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ إِسْمَاعِيلَ حَدَّثَنَا عَامِرٌ عَنْ مَسْرُوقٍ قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْخِيَرَةِ فَقَالَتْ

خَيَّرَنَا النَّبِيُّ ﷺ أَفَكَانَ طَلاَقًا قَالَ مَسْرُوقٌ لاَ أُبَالِي أَخَيَّرْتُهَا وَاحِدَةً أَوْ مِائَةً بَعْدَ أَنْ تَخْتَارَنِي  

bayhaqi:15023Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd al-Faqīh > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > ʿAlī b. Mushir > Ismāʿīl b. Abū Khālid > al-Shaʿbī > Masrūq > Mā

I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked 'A'isha (Allah be pleased with her) (about it) and she said: Messenger of Allah ﷺ gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.) (Using translation from Muslim 1477b)   

البيهقي:١٥٠٢٣وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ نا الْحَسَنُ بْنُ سُفْيَانَ نا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ نا عَلِيُّ بْنُ مُسْهِرٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ قَالَ مَا

أُبَالِي خَيَّرْتُ امْرَأَتِي وَاحِدَةً أَوْ مِائَةً أَوْ أَلْفًا بَعْدَ أَنْ تَخْتَارَنِي وَلَقَدْ سَأَلْتُ عَائِشَةَ ؓ فَقَالَتْ خَيَّرَنَا رَسُولُ اللهِ ﷺ أَفَكَانَ طَلَاقًا؟  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ