44. Merits of the Companions

٤٤۔ كتاب فضائل الصحابة ؓ

44.44 The Best Clans Of The Ansar

٤٤۔٤٤ باب فِي خَيْرِ دُورِ الأَنْصَارِ ؓ

muslim:2511aMuḥammad b. al-Muthanná And Ibn Bashhār And al-Lafẓ Ibn al-Muthanná > Muḥammad b. Jaʿfar > Shuʿbah > Qatādah > Anas b. Mālik > Abū Usayd

The worthiest clans of the Ansar are Banu Najjar, thereafter Banu al-Ashhal; thereafter Banu Harith b. Banu Khazraj; thereafter Banu Sa'idah and there is goodness in all clans of the Ansar. Sa'd said: I see that he (the Holy Prophet) has placed others above us. It was said to (him): He has placed you above many others.  

مسلم:٢٥١١aحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ قَتَادَةَ يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ أَبِي أُسَيْدٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ فَقَالَ سَعْدٌ مَا أُرَى رَسُولَ اللَّهِ ﷺ إِلاَّ قَدْ فَضَّلَ عَلَيْنَا فَقِيلَ قَدْ فَضَّلَكُمْ عَلَى كَثِيرٍ  

muslim:2511bMuḥammad b. al-Muthanná > Abū Dāwud > Shuʿbah > Qatādah > Anas > Abū Usayd al-Anṣārī

Abu Usaid Ansari has reported this hadith through another chain of transmitters. When the Prophet ﷺ was marching towards Badr in order  

مسلم:٢٥١١bحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ سَمِعْتُ أَنَسًا يُحَدِّثُ عَنْ أَبِي أُسَيْدٍ الأَنْصَارِيِّ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

muslim:2511c[Chain 1] Qutaybah And Ibn Rumḥ > al-Layth b. Saʿd [Chain 2] Qutaybah > ʿAbd al-ʿAzīz / Ibn Muḥammad [Chain 3] Ibn al-Muthanná And Ibn Abū ʿUmar

Anas reported a hadith like this from Allah's Apostle ﷺ but he has made no mention in the hadith of the words of Sa'd.  

مسلم:٢٥١١cحَدَّثَنَا قُتَيْبَةُ وَابْنُ رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ ح وَحَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى وَابْنُ أَبِي عُمَرَ قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ غَيْرَ أَنَّهُ لاَ يَذْكُرُ فِي الْحَدِيثِ قَوْلَ سَعْدٍ  

muslim:2511dMuḥammad b. ʿAbbād And Muḥammad b. Mihrān al-Rāzī Wa-al-Lafẓ Ibn ʿAbbād > Ḥātim Wahū Ibn Ismāʿīl > ʿAbd al-Raḥman b. Ḥumayd > Ibrāhīm b. Muḥammad b. Ṭalḥah > Abū Usayd Khaṭīb ʿInd Ibn ʿUtbah

I heard Abu Sa'ld delivering an address in the presence of Abu 'Utba that the Messenger of Allah ﷺ said: The worthiest settlements of the Ansar are those of Banu Najjar, then of Banu 'Abu al-Ashhal and then of Banu Harith and then of Banu Khazraj and then of the clan of Banu Sa'idah, and if I were to give preference to anyone besides them I would have given preference to my relatives.  

مسلم:٢٥١١dحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ وَمُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ وَاللَّفْظُ لاِبْنِ عَبَّادٍ حَدَّثَنَا حَاتِمٌ وَهُوَ ابْنُ إِسْمَاعِيلَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ قَالَ سَمِعْتُ أَبَا أُسَيْدٍ خَطِيبًا عِنْدَ ابْنِ عُتْبَةَ فَقَالَ

قَالَ رَسُولُ اللَّهِ ﷺ خَيْرُ دُورِ الأَنْصَارِ دَارُ بَنِي النَّجَّارِ وَدَارُ بَنِي عَبْدِ الأَشْهَلِ وَدَارُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ وَدَارُ بَنِي سَاعِدَةَ وَاللَّهِ لَوْ كُنْتُ مُؤْثِرًا بِهَا أَحَدًا لآثَرْتُ بِهَا عَشِيرَتِي  

muslim:2511eYaḥyá b. Yaḥyá al-Tamīmī > al-Mughīrah b. ʿAbd al-Raḥman > Abū al-Zinād > Shahid Abū Salamah Lasamiʿ Abū Usayd al-Anṣārī Yashhad

I bear witness to the fact that Messenger of Allah ﷺ said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Messenger of Allah ﷺ? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Messenger of Allah ﷺ. His nephew saw him and said: Are you going to contradict (the order of) precedence set by Messenger of Allah ﷺ, whereas Messenger of Allah ﷺ has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger know best, and he commanded that his pony should be unsaddled.  

مسلم:٢٥١١eحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي الزِّنَادِ قَالَ شَهِدَ أَبُو سَلَمَةَ لَسَمِعَ أَبَا أُسَيْدٍ الأَنْصَارِيَّ يَشْهَدُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ قَالَ أَبُو سَلَمَةَ قَالَ أَبُو أُسَيْدٍ أُتَّهَمُ أَنَا عَلَى رَسُولِ اللَّهِ ﷺ لَوْ كُنْتُ كَاذِبًا لَبَدَأْتُ بِقَوْمِي بَنِي سَاعِدَةَ وَبَلَغَ ذَلِكَ سَعْدَ بْنَ عُبَادَةَ فَوَجَدَ فِي نَفْسِهِ وَقَالَ خُلِّفْنَا فَكُنَّا آخِرَ الأَرْبَعِ أَسْرِجُوا لِي حِمَارِي آتِي رَسُولَ اللَّهِ ﷺ وَكَلَّمَهُ ابْنُ أَخِيهِ سَهْلٌ فَقَالَ أَتَذْهَبُ لِتَرُدَّ عَلَى رَسُولِ اللَّهِ ﷺ وَرَسُولُ اللَّهِ ﷺ أَعْلَمُ أَوَلَيْسَ حَسْبُكَ أَنْ تَكُونَ رَابِعَ أَرْبَعٍ فَرَجَعَ وَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ وَأَمَرَ بِحِمَارِهِ فَحُلَّ عَنْهُ  

muslim:2511fʿAmr b. ʿAlī b. Baḥr > Abū Dāwud > Ḥarb b. Shaddād > Yaḥyá b. Abū Kathīr > Abū Salamah > Abū Usayd al-Anṣārī > Rasūl

The worthiest of the Ansar or the worthiest of the settlements and the clans of Ansar; the rest of the hadith is the same, but there is no mention of the story of Sa'd b. 'Ubida (Allah be pleased with him).  

مسلم:٢٥١١fحَدَّثَنَا عَمْرُو بْنُ عَلِيِّ بْنِ بَحْرٍ حَدَّثَنِي أَبُو دَاوُدَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ حَدَّثَنِي أَبُو سَلَمَةَ أَنَّ أَبَا أُسَيْدٍ الأَنْصَارِيَّ حَدَّثَهُ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ خَيْرُ الأَنْصَارِ أَوْ خَيْرُ دُورِ الأَنْصَارِ بِمِثْلِ حَدِيثِهِمْ فِي ذِكْرِ الدُّورِ وَلَمْ يَذْكُرْ قِصَّةَ سَعْدِ بْنِ عُبَادَةَ ؓ  

muslim:2512ʿAmr al-Nāqid And ʿAbd b. Ḥumayd > Yaʿqūb Wahū Ibn Ibrāhīm b. Saʿd from my father > Ṣāliḥ > Ibn Shihāb > Qāl Abū Salamah Waʿubayd Allāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd Samiʿā Abū Hurayrah

Should I not tell you of the best clans of the Ansar? They said: Messenger of Allah, (kindly) do this. Thereupon Messenger of Allah said: That is Banu Abd al-Ashhal. They said: Messenger of Allah, then next? He said: Banu Najjar. They again said: Messenger of Allah, then next? He said: Then of Banu Harith b. Khazraj. They then said: Messenger of Allah, then next? He said. Then of Banu Sa'ida. They said: Messenger of Allah, then next? He said: There is good in all the clans of the Ansar. It was upon this that Sa'd b. Ubida stood up in annoyance and said: Are we the last of the four as Messenger of Allah ﷺ has determined (the order of precedence) of their clans? He decided to talk with Messenger of Allah ﷺ on this issue, but the people Of his tribe said to him: Be seated, are you not happy with this that Messenger of Allah' ﷺ has mentioned your clan as one of the four (best) clans and those whom he left and did not mention (the order of their precedence) are more than those whom he mentioned? And Sa'd b. 'Ubada dropped the idea of talking to Messenger of Allah ﷺ (on this issue).  

مسلم:٢٥١٢وَحَدَّثَنِي عَمْرٌو النَّاقِدُ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ قَالَ قَالَ أَبُو سَلَمَةَ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ وَهُوَ فِي مَجْلِسٍ عَظِيمٍ مِنَ الْمُسْلِمِينَ أُحَدِّثُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ ﷺ بَنُو عَبْدِ الأَشْهَلِ قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ ثُمَّ بَنُو النَّجَّارِ قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ ثُمَّ بَنُو سَاعِدَةَ قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ ثُمَّ فِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ فَقَامَ سَعْدُ بْنُ عُبَادَةَ مُغْضَبًا فَقَالَ أَنَحْنُ آخِرُ الأَرْبَعِ حِينَ سَمَّى رَسُولُ اللَّهِ ﷺ دَارَهُمْ فَأَرَادَ كَلاَمَ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ رِجَالٌ مِنْ قَوْمِهِ اجْلِسْ أَلاَ تَرْضَى أَنْ سَمَّى رَسُولُ اللَّهِ ﷺ دَارَكُمْ فِي الأَرْبَعِ الدُّورِ الَّتِي سَمَّى فَمَنْ تَرَكَ فَلَمْ يُسَمِّ أَكْثَرُ مِمَّنْ سَمَّى فَانْتَهَى سَعْدُ بْنُ عُبَادَةَ عَنْ كَلاَمِ رَسُولِ اللَّهِ ﷺ