I forbid you to prepare Nabidh in gourd, in pitcher besmeared with pitch, in hollow stump and in waterskin (meant for preserving wine). In the hadith transmitted on the authority of Hammad the word." gourd" has been used in place of" waterskin".  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ أَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ وَفِي حَدِيثِ حَمَّادٍ جَعَلَ مَكَانَ الْمُقَيَّرِ الْمُزَفَّتِ  

Ibn 'Abbas reported that Messenger of Allah ﷺ forbade the (preparation of Nabidh) in gourd in pitcher besmeared with pitch, in varnished jar, and in hollow stumps.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ  

Ibn Abbas reported that Messenger of Allah ﷺ forbade, the preparation of Nabidh in gourd, in varnished jar, hollow stump and from mixing up ripe dates with nearly ripe dates.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ بِالزَّهْوِ  

Ibn 'Abbas reported that Messenger of Allah ﷺ forbade (preparation) of Nabidh in gourd, in hollow stump and in varnished jar.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ  

I had forbidden you from the preparation of Nabidh except in a waterskin. But now you may drink in all vessels, but do not drink what is intoxicant.  

قَالَ رَسُولُ اللَّهِ ﷺ نَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا  

I had forbidden you (from the preparation of Nabidh) and drinking it in certain vessels, (but now you may do so if you like) for it is not vessels or a vessel that makes a thing lawful or unlawful. It is every intoxicant that is unlawful.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ نَهَيْتُكُمْ عَنِ الظُّرُوفِ وَإِنَّ الظُّرُوفَ أَوْ ظَرْفًا لاَ يُحِلُّ شَيْئًا وَلاَ يُحَرِّمُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ  

I had forbidden you from the drinking (and preparation of) Nabidh in the vessels made out of leather, but (now) you may drink in all vessels, but you do not drink an intoxicant.  

قَالَ رَسُولُ اللَّهِ ﷺ كُنْتُ نَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي ظُرُوفِ الأَدَمِ فَاشْرَبُوا فِي كُلِّ وِعَاءٍ غَيْرَ أَنْ لاَ تَشْرَبُوا مُسْكِرًا  

Ishaq b. Suwaid reported through the same chain of transmitters but for the difference that he substituted the word" gourd" for" waterskin" (meant for preserving wine).  

أَنَّهُ جَعَلَ مَكَانَ الْمُزَفَّتِ الْمُقَيَّرِ  

that the Messenger of Allah ﷺ forbade ˹the preparation˺ of nabīdh (drink made out of dates) in a pitcher.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْجَرِّ أَنْ يُنْبَذَ فِيهِ  

Abu Sa'id Khudri reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in gourd, in pitcher besmeared with green pitch, in hollow stump and in varnished jar.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ  

This hadith has been reported on the authority of Qatada with the same chain of transmitters that Allah's Apostle ﷺ forbade (the preparation of) Nabidh, the rest of the hadith is the same.  

أَنَّ نَبِيَّ اللَّهِ ﷺ نَهَى أَنْ يُنْتَبَذَ فَذَكَرَ مِثْلَهُ  

Abu Sa'id reported that Messenger of Allah ﷺ forbade drinking in green pitcher, in gourd and in the hollow stump.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ فِي الْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ  

I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ  

I asked Ibn 'Umar about (the preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said that Messenger of Allah ﷺ forbade the (preparation of) Nabidh in green pitcher (besmeared with pitch). I then came to Ibn Abbas and said: Do you hear what Ibn 'Umar has said? Thereupon he said: What does he say? I said: He stated that Messenger of Allah ﷺ has forbidden the (preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said: Ibn 'Umar has told the truth. Messenger of Allah ﷺ declared unlawful the preparation of Nabidh in a green pitcher (besmeared with pitch). I said: What is this thing, the Nabidh of a pitcher (Nabidh prepared in a pitcher)? Thereupon, he said: Everything that is prepared in earthen pitcher.  

عَنْ نَبِيذِ الْجَرِّ فَقَالَ حَرَّمَ رَسُولُ اللَّهِ ﷺ نَبِيذَ الْجَرِّ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَلاَ تَسْمَعُ مَا يَقُولُ ابْنُ عُمَرَ قَالَ وَمَا يَقُولُ قُلْتُ قَالَ حَرَّمَ رَسُولُ اللَّهِ ﷺ نَبِيذَ الْجَرِّ فَقَالَ صَدَقَ ابْنُ عُمَرَ حَرَّمَ رَسُولُ اللَّهِ ﷺ نَبِيذَ الْجَرِّ فَقُلْتُ وَأَىُّ شَىْءٍ نَبِيذُ الْجَرِّ فَقَالَ كُلُّ شَىْءٍ يُصْنَعُ مِنَ الْمَدَرِ  

Messenger of Allah ﷺ addressed people in one of his expeditions. Ibn 'Umar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ النَّاسَ فِي بَعْضِ مَغَازِيهِ قَالَ ابْنُ عُمَرَ فَأَقْبَلْتُ نَحْوَهُ فَانْصَرَفَ قَبْلَ أَنْ أَبْلُغَهُ فَسَأَلْتُ مَاذَا قَالَ قَالُوا نَهَى أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ  

" In one of his expeditions" except Malik and Usama.  

عَنِ ابْنِ عُمَرَ بِمِثْلِ حَدِيثِ مَالِكٍ وَلَمْ يَذْكُرُوا فِي بَعْضِ مَغَازِيهِ إِلاَّ مَالِكٌ وَأُسَامَةُ  

I said to Ibn 'Umar that Messenger of Allah ﷺ had forbidden the preparation of Nabidh in the green pitcher (besmeared with pitch). He said: This is what they stated. I said: Did Messenger of Allah ﷺ forbid this? He said: They said so.  

قُلْتُ لاِبْنِ عُمَرَ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَبِيذِ الْجَرِّ قَالَ فَقَالَ قَدْ زَعَمُوا ذَاكَ قُلْتُ أَنَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ قَالَ قَدْ زَعَمُوا ذَاكَ  

Yes. Then Tawus said: By Allah, I heard it from him.  

رَجُلٌ لاِبْنِ عُمَرَ أَنَهَى نَبِيُّ اللَّهِ ﷺ عَنْ نَبِيذِ الْجَرِّ قَالَ نَعَمْ ثُمَّ قَالَ طَاوُسٌ وَاللَّهِ إِنِّي سَمِعْتُهُ مِنْهُ  

Did Allah's Apostle ﷺ forbid the preparation of Nabidh in a green pitcher (besmeared with pitch and) in varnished jar? He said: Yes.  

أَنَهَى النَّبِيُّ ﷺ أَنْ يُنْبَذَ فِي الْجَرِّ وَالدُّبَّاءِ قَالَ نَعَمْ  

Ibn 'Umar reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ  

I was sitting with Ibn 'Umar when a man came to him, and said: Did Messenger of Allah ﷺ forbid the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar and in gourd? Thereupon he said: Yes.  

أَنَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ وَالْمُزَفَّتِ قَالَ نَعَمْ  

I heard Ibn 'Umar say: Messenger of Allah ﷺ forbade (the preparation of Nabidh) in a pitcher besmeared with pitch, in gourd, in varnished jar. He said, I heard it from him more than once.  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالْمُزَفَّتِ قَالَ سَمِعْتُهُ غَيْرَ مَرَّةٍ  

I think he also made a mention of hollow stump.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ قَالَ وَأُرَاهُ قَالَ وَالنَّقِيرِ  

I heard Ibn 'Umar saying: The Messenger of Allah ﷺ forbade (the preparation of Nabidh) in a green pitcher (besmeared with pitch), in varnished jar, and in gourd, and he said: Prepare Nabidh in small waterskins.  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَرِّ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَقَالَ انْتَبِذُوا فِي الأَسْقِيَةِ  

I heard Ibn 'Umar narrating that Messenger of Allah ﷺ had forbidden (the preparation of Nabidh) in the pitcher besmeared with pitch. I said to him: What is Huntama? He said: It is a pitcher (besmeared with pitch).  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَنْتَمَةِ فَقُلْتُ مَا الْحَنْتَمَةُ قَالَ الْجَرَّةُ  

I said to Ibn 'Umar: Tell me in your own language and then explain it to me in any language because your language is different from our language (about the vessels) in which Allah's Apostle ﷺ has forbidden (us) to drink. He said: Messenger of Allah ﷺ has forbidden (the preparation) of Nabidh in Hantama and that is a pitcher (besmeared with pitch), in gourd and that is pumpkin, in the varnished jar, in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out, but he commanded us to prepare Nabidh in waterskins.  

حَدِّثْنِي بِمَا نَهَى عَنْهُ النَّبِيُّ ﷺ مِنَ الأَشْرِبَةِ بِلُغَتِكَ وَفَسِّرْهُ لِي بِلُغَتِنَا فَإِنَّ لَكُمْ لُغَةً سِوَى لُغَتِنَا فَقَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَنْتَمِ وَهِيَ الْجَرَّةُ وَعَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَعَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ وَعَنِ النَّقِيرِ وَهْىَ النَّخْلَةُ تُنْسَحُ نَسْحًا وَتُنْقَرُ نَقْرًا وَأَمَرَ أَنْ يُنْتَبَذَ فِي الأَسْقِيَةِ  

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.  

حَدَّثَنَا شُعْبَةُ فِي هَذَا الإِسْنَادِ  

I heard 'Abdullah b 'Umar saying this near the pulpit while pointing towards the pulpit of Messenger of Allah ﷺ: A group of the tribe of 'Abd al-Qais came to Messenger of Allah ﷺ and asked him about (vessels) which might (be used for preparing Nabidh and) drinking in them. He (the Holy Prophet) forbade them (to use) gourd, hollow stump, vessel besmeared with pitch. I said to him: Abu Muhammad, (what about) varnished jar? and we think he had forgotten to mention the word 'varnished jar". Thereupon he said: I did not hear it from him on that day, i. e. from 'Abdullah b. 'Umar, and he hated that (i. e. preparation of Nabidh in gourd).  

سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ عِنْدَ هَذَا الْمِنْبَرِ وَأَشَارَ إِلَى مِنْبَرِ رَسُولِ اللَّهِ ﷺ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ ﷺ فَسَأَلُوهُ عَنِ الأَشْرِبَةِ فَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ وَالْمُزَفَّتِ وَظَنَنَّا أَنَّهُ نَسِيَهُ فَقَالَ لَمْ أَسْمَعْهُ يَوْمَئِذٍ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ وَقَدْ كَانَ يَكْرَهُ  

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ  

It is reported on the authority of Ibn Umar that Messenger of Allah ﷺ forbade (the preparation of Nabidh in) a green pitcher (besmeared with pitch) and gourd and varnished jar.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنِ الْجَرِّ وَالدُّبَّاءِ وَالْمُزَفَّتِ  

Jabir b. 'Abdullah reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in green pitcher, in varnished jar, in hollow stump, and when Messenger of Allah ﷺ did not find anything to prepare Nabidh in that (i. e. waterskin), it was prepared for him in a big bowl made of stone.  

وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَرِّ وَالْمُزَفَّتِ وَالنَّقِيرِ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا لَمْ يَجِدْ شَيْئًا يُنْتَبَذُ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ  

This hadith is reported on the authority of Jabir b. Abdullah that Nabidh was prepared for him in a big bowl of stone.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُنْبَذُ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ  

Jabir reported that Nabidh was prepared for Allan's Messenger ﷺ in a waterskin, but if they did not find waterskin it was prepared in a big bowl of stone. One of the persons and I had heard from Abu Zubair that it was Biram (a vessel made of stone).  

كَانَ يُنْتَبَذُ لِرَسُولِ اللَّهِ ﷺ فِي سِقَاءٍ فَإِذَا لَمْ يَجِدُوا سِقَاءً نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ بَعْضُ الْقَوْمِ وَأَنَا أَسْمَعُ لأَبِي الزُّبَيْرِ مِنْ بِرَامٍ قَالَ مِنْ بِرَامٍ  

'Abdullah b. 'Amr reported that when Messenger of Allah ﷺ forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.  

لَمَّا نَهَى رَسُولُ اللَّهِ ﷺ عَنِ النَّبِيذِ فِي الأَوْعِيَةِ قَالُوا لَيْسَ كُلُّ النَّاسِ يَجِدُ فَأَرْخَصَ لَهُمْ فِي الْجَرِّ غَيْرِ الْمُزَفَّتِ  

Allah's Apostle ﷺ sent me and Mu'adh b. Jabal to Yemen. I said: Messenger of Allah, there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden.  

بَعَثَنِي النَّبِيُّ ﷺ أَنَا وَمُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ شَرَابًا يُصْنَعُ بِأَرْضِنَا يُقَالُ لَهُ الْمِزْرُ مِنَ الشَّعِيرِ وَشَرَابٌ يُقَالُ لَهُ الْبِتْعُ مِنَ الْعَسَلِ فَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ  

Give good tidings to the (people). and make things easy (for them), teach (them), and do not repel (them) ; and I think he also said: Cooperate cheerfully with each other. When he (the Holy Prophet) turned his back, Abu Musa returned to him and said: Messenger of Allah, they (the people of Yemen) have a drink which is (made) from honey and which is prepared by cooking it until it coagulates, and Mizr is prepared from barley, whereupon Messenger of Allah ﷺ said: Every intoxicant that detains you from prayer is forbidden.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ لَهُمَا بَشِّرَا وَيَسِّرَا وَعَلِّمَا وَلاَ تُنَفِّرَا وَأُرَاهُ قَالَ وَتَطَاوَعَا قَالَ فَلَمَّا وَلَّى رَجَعَ أَبُو مُوسَى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لَهُمْ شَرَابًا مِنَ الْعَسَلِ يُطْبَخُ حَتَّى يَعْقِدَ وَالْمِزْرُ يُصْنَعُ مِنَ الشَّعِيرِ فَقَالَ رَسُولُ اللَّهِ ﷺ كُلُّ مَا أَسْكَرَ عَنِ الصَّلاَةِ فَهُوَ حَرَامٌ  

Messenger of Allah ﷺ sent me and Mu'adh to Yemen saying: Call people (to the path of righteousness) and give good tidings to the (people), and do not repel them, make things easy for them and do not make things difficult. I (Burda) said: Messenger of Allah, give us a religious verdict about two kinds of drinks which we prepare in Yemen. One is Bit' which is prepared from honey; it is a fermented Nabidh and is strong and turns into wine, and (the second is) Mizr which is prepared from millet and barley. Thereupon, Messenger of Allah ﷺ, who had been gifted with the most eloquent and pithy expressions, said: I forbid you from every intoxicant that keeps you away from prayer.  

بَعَثَنِي رَسُولُ اللَّهِ ﷺ وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ ادْعُوَا النَّاسَ وَبَشِّرَا وَلاَ تُنَفِّرَا وَيَسِّرَا وَلاَ تُعَسِّرَا قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفْتِنَا فِي شَرَابَيْنِ كُنَّا نَصْنَعُهُمَا بِالْيَمَنِ الْبِتْعُ وَهُوَ مِنَ الْعَسَلِ يُنْبَذُ حَتَّى يَشْتَدَّ وَالْمِزْرُ وَهُوَ مِنَ الذُّرَةِ وَالشَّعِيرِ يُنْبَذُ حَتَّى يَشْتَدَّ قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ أُعْطِيَ جَوَامِعَ الْكَلِمِ بِخَوَاتِمِهِ فَقَالَ أَنْهَى عَنْ كُلِّ مُسْكِرٍ أَسْكَرَ عَنِ الصَّلاَةِ  

Messenger of Allah ﷺ was asked about Bit'i, whereupon he said: Every drink that causes intoxication is forbidden.  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْبِتْعِ فَقَالَ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ  

'A'isha reported that Messenger of Allah ﷺ was asked about it, whereupon he said that everything that causes intoxication is forbidden.  

أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْبِتْعِ فَقَالَ رَسُولُ اللَّهِ ﷺ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ  

Every intoxicating drink is forbidden.  

عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ وَلَيْسَ فِي حَدِيثِ سُفْيَانَ وَصَالِحٍ سُئِلَ عَنِ الْبِتْعِ وَهُوَ فِي حَدِيثِ مَعْمَرٍ وَفِي حَدِيثِ صَالِحٍ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ كُلُّ شَرَابٍ مُسْكِرٍ حَرَامٌ  

Yes. Thereupon Messenger of Allah ﷺ said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Messenger of Allah, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.  

أَنَّ رَجُلاً قَدِمَ مِنْ جَيْشَانَ وَجَيْشَانُ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ ﷺ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ ﷺ أَوَمُسْكِرٌ هُوَ قَالَ نَعَمْ قَالَ رَسُولُ اللَّهِ ﷺ كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ ﷻ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ قَالُوا يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ قَالَ عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ  

Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.  

قَالَ رَسُولُ اللَّهِ ﷺ كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَتُبْ لَمْ يَشْرَبْهَا فِي الآخِرَةِ  

Every intoxicant is Khamr and every intoxicant is forbidden.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ  

This hadith has been narrated on the authority of Musa b. Uqba with the same chain of transmitters.  

عَنْ مُوسَى بْنِ عُقْبَةَ بِهَذَا الإِسْنَادِ مِثْلَهُ  

I do not know this but from Allah's Apostle ﷺ who said: Every intoxicant is Khamr and every Khamr is forbidden.  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ  

He who drank (wine) in this world would be deprived of it in the Hereafter.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا حُرِمَهَا فِي الآخِرَةِ  

He who drank wine in the world and did not repent would be deprived of it (the pure drink) in the Hereafter. It was said to Malik: Is this hadith Marfu'? He said: Yes.  

مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَلَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ فَلَمْ يُسْقَهَا قِيلَ لِمَالِكٍ رَفَعَهُ قَالَ نَعَمْ  

He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الآخِرَةِ إِلاَّ أَنْ يَتُوبَ  

Ibn 'Umar reported this hadith from Messenger of Allah ﷺ through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ  

Ibn 'Abbas reported that Nabidh was prepared for Messenger of Allah ﷺ in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant, or gave orders for it to be poured out.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يُنْتَبَذُ لَهُ أَوَّلَ اللَّيْلِ فَيَشْرَبُهُ إِذَا أَصْبَحَ يَوْمَهُ ذَلِكَ وَاللَّيْلَةَ الَّتِي تَجِيءُ وَالْغَدَ وَاللَّيْلَةَ الأُخْرَى وَالْغَدَ إِلَى الْعَصْرِ فَإِنْ بَقِيَ شَىْءٌ سَقَاهُ الْخَادِمَ أَوْ أَمَرَ بِهِ فَصُبَّ