Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
malik:20-194Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However, someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes."  

مالك:٢٠-١٩٤وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ

قَالَ مَنْ نَذَرَ بَدَنَةً فَإِنَّهُ يُقَلِّدُهَا نَعْلَيْنِ وَيُشْعِرُهَا ثُمَّ يَنْحَرُهَا عِنْدَ الْبَيْتِ أَوْ بِمِنًى يَوْمَ النَّحْرِ لَيْسَ لَهَا مَحِلٌّ دُونَ ذَلِكَ وَمَنْ نَذَرَ جَزُورًا مِنَ الإِبِلِ أَوِ الْبَقَرِ فَلْيَنْحَرْهَا حَيْثُ شَاءَ  


See similar narrations below:

Collected by Bayhaqī
bayhaqi:10166Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik > Nāfiʿ

[Machine] "Abdullah bin Umar used to say that whoever vows to sacrifice a sheep, he should imitate its horns and shave its hair, then he should drive it until he sacrifices it near the ancient house or in Mina on the day of sacrifice. There is no other place for it. And whoever vows to sacrifice a camel or a cow, he should sacrifice it wherever he wishes."  

البيهقي:١٠١٦٦أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ مَنْ نَذَرَ بَدَنَةً فَإِنَّهُ يُقَلِّدُهَا نَعْلَيْنِ وَيُشْعِرُهَا ثُمَّ يَسُوقُهَا حَتَّى يَنْحَرَهَا عِنْدَ الْبَيْتِ الْعَتِيقِ أَوْ بِمِنًى يَوْمَ النَّحْرِ لَيْسَ لَهَا مَحِلٌّ دُونَ ذَلِكَ وَمَنْ نَذَرَ جَزُورًا مِنَ الْإِبِلِ أَوِ الْبَقَرِ فَلْيَنْحَرْهَا حَيْثُ شَاءَ