Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ibnmajah:2361ʿAmr b. ʿUthmān b. Saʿīd b. Kathīr b. Dīnār al-Ḥimṣī > al-Yamān b. ʿAdī > al-Zabīdī Muḥammad b. ʿAbd al-Raḥman > al-Zuhrī > Abū Salamah > Abū Hurayrah

“Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”  

ابن ماجة:٢٣٦١حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ حَدَّثَنَا الْيَمَانُ بْنُ عَدِيٍّ حَدَّثَنِي الزَّبِيدِيُّ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ أَيُّمَا امْرِئٍ مَاتَ وَعِنْدَهُ مَالُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ  


See similar narrations below:

Collected by Abū Dāwūd, Suyūṭī
abudawud:3522Muḥammad b. ʿAwf al-Ṭāʾī > ʿAbdullāh b. ʿAbd al-Jabbār / al-Khabāʾirī > Ismāʿīl / Ibn ʿAyyāsh > al-Zubaydī > Abū Dāwud / Muḥammad b. al-Walīd Abū al-Hudhayl al-Ḥimṣī > al-Zuhrī > Abū Bakr b. ʿAbd al-Raḥman > Abū Hurayrah

If he paid something from its price, then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man (i.e. seller), he is equal to the creditors whether he (the buyer) pays him (the price) or not. Abu Dawud said: Malik's version of this tradition is sounder.  

أبو داود:٣٥٢٢حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ يَعْنِي الْخَبَائِرِيَّ حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عَيَّاشٍ عَنِ الزُّبَيْدِيِّ قَالَ أَبُو دَاوُدَ وَهُوَ مُحَمَّدُ بْنُ الْوَلِيدِ أَبُو الْهُذَيْلِ الْحِمْصِيُّ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ قَالَ فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ  

قَالَ أَبُو دَاوُدَ حَدِيثُ مَالِكٍ أَصَحُّ
suyuti:9486a
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السيوطي:٩٤٨٦a

"أَيمَا امْرِئ مَاتَ وَعِنْدَهَ مَالُ امرئ بِعَينِه اقتضى منه شَيئًا أوْ لَمْ يَقْتض فَهُوَ أُسْوَة الغُرَمَاءِ".  

[هـ] ابن ماجة عن أبي هريرة