Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
ibnmajah:1184 – Muḥammad b. Bashhār > ʿAbd al-Wahhāb > Ayyūb > Muḥammad > Saʾalt Anas b. Mālik > al-Qunūt

“I asked Anas bin Malik about Qunut, and he said: ‘The Messenger of Allah ﷺ recited Qunut after Ruku’.’”

ابن ماجة:١١٨٤ – حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ عَنْ مُحَمَّدٍ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ فَقَالَ

قَنَتَ رَسُولُ اللَّهِ ﷺ بَعْدَ الرُّكُوعِ

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Collected by Bayhaqī, Bazzār
bayhaqi:3133 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās al-Umawī > al-Ṣaghānī > ʿAffān b. Muslim > Shuʿbah > ʿĀṣim al-Aḥwal And Sulaymān al-Taymī Waʿalī b. Zayd > Kul Haʾulāʾ > Abū ʿUthmān > ʿUmar

[Machine] He used to supplicate after the bowing.

البيهقي:٣١٣٣ – وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ الْأُمَوِيُّ ثنا الصَّغَانِيُّ ثنا عَفَّانُ بْنُ مُسْلِمٍ ثنا شُعْبَةُ عَنْ عَاصِمٍ الْأَحْوَلِ وَسُلَيْمَانَ التَّيْمِيِّ وَعَلِيِّ بْنِ زَيْدٍ أَخْبَرَنِي كُلُّ هَؤُلَاءِ أَنَّهُ سَمِعَ أَبَا عُثْمَانَ يُحَدِّثُ عَنْ عُمَرَ

أَنَّهُ كَانَ يَقْنُتُ بَعْدَ الرُّكُوعِ

bazzar:9687 –
Translation not available.
البزّار:٩٦٨٧ – حدثنا زهير بن محمد قال أخبرنا عبد الرزاق قال أخبرنا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ عائشة رضي الله عنها قالت ما دَخَلَ عَلَى

رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وسلم بعد العصر إلا صلى ركعتين