Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَ جَابِرِ بْنِ سَمُرَةَ أَشْكَلُ الْعَيْنَيْنِ، أَرَادَ بِهِ أَشْهَلَ الْعَيْنَيْنِ

ibnhibban:6289ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Wahbb. Jarīr > Shuʿbah > Simāk b. Ḥarb > Jābir b. Samurah

[Machine] "The Messenger of Allah ﷺ had a wide mouth, captivating eyes, and his heels or feet were slightly raised."  

ابن حبّان:٦٢٨٩أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ ضَلِيعَ الْفَمِ أَشْهَلَ الْعَيْنَيْنِ مَنْهُوسَ الْكَعْبَيْنِ أَوِ الْقَدَمَيْنِ»  


See similar narrations below:

Collected by Tirmidhī, Aḥmad
tirmidhi:3646Aḥmad b. Manīʿ > Abū Qaṭan > Shuʿbah > Simāk b. Ḥarb > Jābir b. Samurah

"The Messenger of Allah ﷺ had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heals (Manhus Al-'Aqib)."  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٣٦٤٦حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا أَبُو قَطَنٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

كَانَ النَّبِيُّ ﷺ ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنَيْنِ مَنْهُوسَ الْعَقِبِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
ahmad:20812Abū Qaṭan > Shuʿbah > Simāk > Jābir b. Samurah

[Machine] The Messenger of Allah ﷺ had a deep-set and penetrating gaze.  

أحمد:٢٠٨١٢حَدَّثَنَا أَبُو قَطَنٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

كَانَ رَسُولُ اللهِ ﷺ أَشْكَلَ الْعَيْنِ مَنْهُوسَ الْعَقِبِ