Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الْأَمْرِ بِالِاعْتِدَادِ لِلْمُتَوَفَّى عَنْهَا زَوْجُهَا فِي الْبَيْتِ الَّذِي جَاءَ فِيهِ نَعْيُهُ

ibnhibban:4293 – al-Faḍl b. al-Ḥubāb al-Jumaḥī > Abū al-Walīd al-Ṭayālisī > Shuʿbah > Saʿd b. Isḥāq b. Kaʿb b. ʿUjrah > ʿAmmatah Zaynab > Furayʿah

[Machine] Her husband was in a village from the cities of Medina, and that he was following a group (who practices sorcery) and they killed him. So she went to the Messenger of Allah ﷺ and mentioned her distress and informed him that she is staying in a house that does not belong to her. She sought permission from him to go to her brothers in Medina, and he granted her permission. Then he revoked his decision and said to her, "Stay in the house where the news of his death came until the appointed time for the punishment is due."  

ابن حبّان:٤٢٩٣ – أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ أَنَّهُ سَمِعَ عَمَّتَهُ زَيْنَبَ تُحَدِّثُ عَنْ فُرَيْعَةَ

أَنَّ زَوْجَهَا كَانَ فِي قَرْيَةٍ مِنْ قُرَى الْمَدِينَةِ وَأَنَّهُ تَبَعَ أَعْلَاجًا فَقَتَلُوهُ فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتِ الْوَحْشَةِ وَذَكَرَتْ أَنَّهَا فِي مَنْزِلٍ لَيْسَ لَهَا وَأَنَّهَا اسْتَأْذَنْتُهُ أَنْ تَأْتِيَ إِخْوَتَهَا بِالْمَدِينَةِ فَأَذِنَ لَهَا ثُمَّ أَعَادَهَا ثُمَّ قَالَ لَهَا «امْكُثِي فِي بَيْتِكِ الَّذِي جَاءَ فِيهِ نَعْيُهُ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»  

See similar narrations below:

Collected by Ṭabarānī
tabarani:21547 – Abū Khalīfah al-Faḍl b. al-Ḥubāb al-Jumaḥī > Abū al-Walīd al-Ṭayālisī > Shuʿbah > Saʿd b. Isḥāq b. Kaʿb b. ʿUjrah or Isḥāq b. Saʿd Shak Shuʿbah > ʿAmmatah Zaynab > Furayʿah

[Machine] She was with her husband in a village in the outskirts of the city, and it is mentioned that he was following a certain path, so they killed him. So I went to the Messenger of Allah ﷺ and mentioned to him the sorrow and that she was in a house that did not belong to her, and that she sought permission to go to her brothers in the city, so he permitted her. Then he called her and said, "Stay in your house that you came to until the writing of his death reaches its appointed time."  

الطبراني:٢١٥٤٧ – حَدَّثَنَا أَبُو خَلِيفَةَ الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ثنا شُعْبَةُ حَدَّثَنِي سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ أَوْ إِسْحَاقُ بْنُ سَعْدٍ شَكَّ شُعْبَةُ أَنَّهُ سَمِعَ عَمَّتَهُ زَيْنَبَ تُحَدِّثُ عَنْ فُرَيْعَةَ

أَنَّهَا كَانَتْ مَعَ زَوْجِهَا فِي قَرْيَةٍ مِنْ قُرَى الْمَدِينَةِ وَأَنَّهُ اتَّبَعَ أَعْلَاجًا فَقَتَلُوهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ لَهُ الْوَحْشَةَ وَذَكَرْتُ أَنَّهَا فِي مَنْزِلٍ لَيْسَ لَهَا وأنَّهَا اسْتَأْذَنَتْ أَنْ تَأْتِي إِخْوَتَهُ بِالْمَدِينَةِ فَأَذِنَ لَهَا ثُمَّ دَعَاهَا فَقَالَ «امْكُثِي فِي بَيْتِكِ الَّذِي جَاءَكِ فِيهِ نَعْيُهُ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»