Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8645Abū al-Faḍl al-Ḥasan b. Yaʿqūb b. Yūsuf al-ʿAdl > Muḥammad b. ʿAbd al-Wahhāb b. Ḥabīb al-ʿAbdī > Jaʿfar b. ʿAwn al-ʿUmarī > Abū Ḥayyān al-Taymī > Abū Zurʿah b. ʿAmr b. Jarīr > Jalas > Marwān Thalāthah Nafar Bi-al-Madīnah Fasamiʿūh > al-Āyāt Awwaluhā Khurūj al-Dajjāl Faqām al-Nafr from ʿInd Marwān Fajalasūā > ʿAbdullāh b. ʿAmr Faḥaddathūh Bimā > Marwān > ʿAbdullāh Lam Yaqul Marwān Shayʾ > Rasūl

[Machine] Marwan sat with three people in the city, and they heard him speaking about the signs, the first of which is the emergence of the Dajjal (the Antichrist). The group stood up from Marwan's side and went to Abdullah bin Amr and informed him of what Marwan said. Abdullah said, "Marwan did not say anything. I heard the Messenger of Allah, peace be upon him, saying, 'The first of the signs is the rising of the sun from its place of setting or the beast. Whichever of them comes first, the other will soon follow in its footsteps.'" Then he continued to speak and said, "And when the sun sets, it prostrates beneath the Throne and seeks permission to rise again, but nothing responds to it." He said, "Then it seeks permission again to rise, but nothing responds to it." He said, "O Lord, how far away is the east from me! Who will respond to me until the night comes?" So it sought permission, and it was said to it, "Leave your place." He said, " Abdullah used to recite the Quran, and he recited on that day, 'No one's faith will be of any benefit to them if they did not believe before or earn good through their faith.'" [Al-An'am: 158]  

الحاكم:٨٦٤٥حَدَّثَنَا أَبُو الْفَضْلِ الْحَسَنُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ الْعَدْلُ ثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ بْنِ حَبِيبٍ الْعَبْدِيُّ ثَنَا جَعْفَرُ بْنُ عَوْنٍ الْعُمَرِيُّ أَنْبَأَ أَبُو حَيَّانَ التَّيْمِيُّ عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ قَالَ

جَلَسَ إِلَى مَرْوَانَ ثَلَاثَةُ نَفَرٍ بِالْمَدِينَةِ فَسَمِعُوهُ يُحَدِّثُ عَنِ الْآيَاتِ أَوَّلُهَا خُرُوجُ الدَّجَّالِ فَقَامَ النَّفْرُ مِنْ عِنْدِ مَرْوَانَ فَجَلَسُوا إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثُوهُ بِمَا قَالَ مَرْوَانُ فَقَالَ عَبْدُ اللَّهِ لَمْ يَقُلْ مَرْوَانُ شَيْئًا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ أَوَّلَ الْآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدَّابَّةُ أَيُّهُمَا كَانَتْ أَوَّلًا فَالْأُخْرَى عَلَى أَثَرِهَا قَرِيبًا» ثُمَّ نَشَأَ يُحَدِّثُ قَالَ «وَذَلِكَ أَنَّ الشَّمْسَ إِذَا غَرَبَتْ أَتَتْ تَحْتَ الْعَرْشِ فَسَجَدَتْ وَاسْتَأْذَنَتْ فِي الرُّجُوعِ فَلَمْ يُرَدَّ عَلَيْهَا شَيْءٌ» قَالَ ثُمَّ تَعُودُ تَسْتَأْذِنُ فِي الرُّجُوعِ فَلَمْ يُرَدَّ عَلَيْهَا شَيْءٌ قَالَ يَا رَبِّ مَا أَبْعَدَ الْمَشْرِقِ مَنْ لِي بِالنَّاسِ حَتَّى إِذَا كَانَ اللَّيْلُ أَتَتْ فَاسْتَأْذَنَتْ فَقَالَ لَهَا اطْلُعِي مِنْ مَكَانِكِ قَالَ وَكَانَ عَبْدُ اللَّهِ يَقْرَأُ الْكُتُبَ فَقَرَأَ وَذَلِكَ يَوْمَ {لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا} [الأنعام 158]  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ»