Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:6821ʿAlī b. Ḥamshādh al-ʿAdl > Aḥmad b. ʿAlī al-Abbār > al-Ḥasan b. Ḥammād Sajjādah > Yaḥyá b. Saʿīd al-Umawī > Abū Muʿādh Sulaymān b. al-Arqam al-Anṣārī > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] Maryam and her cousin accompanied the Prophet Muhammad ﷺ. She claimed that she fell and continued to carry a child. She said that her cousin separated her from him. The people of falsehood and deceit accused her of wanting a child from someone other than her husband. Her mother did not produce much milk, so she bought a lactating sheep to feed him with her milk. His flesh improved because of it. Aisha said that one day, he was brought to the Prophet Muhammad ﷺ and he asked her, "How do you see him?" She replied, "Whoever is fed with sheep's flesh has good flesh." He said, "And similarities as well." She expressed jealousy, so the Prophet Muhammad ﷺ ordered Ali to take a sword and strike the neck of Maryam's cousin wherever he found him. She said that Ali went and found the cousin sitting on a palm tree, eating dates. When he saw Ali approaching with the sword, he became frightened, causing his cloth to fall and revealing that he had nothing that men possess.  

الحاكم:٦٨٢١حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ ثَنَا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ثَنَا الْحَسَنُ بْنُ حَمَّادٍ سَجَّادَةُ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ثَنَا أَبُو مُعَاذٍ سُلَيْمَانُ بْنُ الْأَرْقَمِ الْأَنْصَارِيُّ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

أُهْدِيَتْ مَارِيَةُ إِلَى رَسُولِ اللَّهِ ﷺ وَمَعَهَا ابْنُ عَمٍّ لَهَا قَالَتْ فَوَقَعَ عَلَيْهَا وَقْعَةً فَاسْتَمَرَّتْ حَامِلًا قَالَتْ فَعَزَلَهَا عِنْدَ ابْنِ عَمِّهَا قَالَتْ فَقَالَ أَهْلُ الْإِفْكِ وَالزُّورِ مِنْ حَاجَتِهِ إِلَى الْوَلَدِ ادَّعَى وَلَدَ غَيْرِهِ وَكَانَتْ أُمُّهُ قَلِيلَةَ اللَّبَنِ فَابْتَاعَتْ لَهُ ضَائِنَةَ لَبُونٍ فَكَانَ يُغَذَّى بِلَبَنِهَا فَحَسُنَ عَلَيْهِ لَحْمُهُ قَالَتْ عَائِشَةُ فَدُخِلَ بِهِ عَلَى النَّبِيِّ ﷺ ذَاتَ يَوْمٍ فَقَالَ «كَيْفَ تَرَيْنَ؟» فَقُلْتُ مَنْ غُذِّيَ بِلَحْمِ الضَّأْنِ يَحْسُنُ لَحْمُهُ قَالَ «وَلَا الشَّبَهُ» قَالَتْ فَحَمَلَنِي مَا يَحْمِلُ النِّسَاءَ مِنَ الْغَيْرَةِ أَنْ قُلْتُ مَا أَرَى شَبَهًا قَالَتْ وَبَلَغَ رَسُولَ اللَّهِ ﷺ مَا يَقُولُ النَّاسُ فَقَالَ لِعَلِيٍّ «خُذْ هَذَا السَّيْفَ فَانْطَلِقْ فَاضْرِبْ عُنُقَ ابْنِ عَمِّ مَارِيَةَ حَيْثُ وَجَدْتَهُ» قَالَتْ فَانْطَلَقَ فَإِذَا هُوَ فِي حَائِطٍ عَلَى نَخْلَةٍ يَخْتَرِفُ رُطَبًا قَالَ فَلَمَّا نَظَرَ إِلَى عَلِيٍّ وَمَعَهُ السَّيْفُ اسْتَقْبَلَتْهُ رِعْدَةٌ قَالَ فَسَقَطَتِ الْخِرْقَةُ فَإِذَا هُوَ لَمْ يَخْلُقِ اللَّهُ ﷻ لَهُ مَا لِلرِّجَالِ شَيْءٌ مَمْسُوحٌسكت عنه الذهبي في التلخيص