Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:4166Abū al-Ḥasan ʿAlī b. al-Faḍl b. Idrīs al-Sāmirī > al-Ḥasan b. ʿArafah b. Yazīd al-ʿAbdī > Yaḥyá b. Saʿīd al-Saʿdī al-Baṣrī > ʿAbd al-Malik b. Jurayj > ʿUbayd b. ʿUmayr al-Laythī > Abū Dhar

[Machine] I entered upon the Messenger of Allah ﷺ while he was in the mosque, and I seized the opportunity to have a private conversation with him. He said to me, "O Abu Dharr, the mosque has a greeting." I asked him, "What is its greeting, O Messenger of Allah?" He said, "Two units of prayer." So, I performed the two units of prayer, then he turned towards me and I said, "O Messenger of Allah, you have commanded me to pray, so what is prayer?" He said, "It is a prescribed act of worship. Whoever wishes may perform it in lesser or greater quantity." I asked him, "O Messenger of Allah, which actions are most beloved to Allah?" He said, "Belief in Allah." Then, he mentioned the hadith until he said, "O Messenger of Allah, how many prophets are there?" He said, "One hundred and twenty-four thousand prophets." I asked, "How many of them are messengers?" He said, "Three hundred and thirteen." And he mentioned the rest of the hadith.

Note: The accuracy of the translation has been maintained, including the mention of the author's opinion at the end.  

الحاكم:٤١٦٦حَدَّثَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ الْفَضْلِ بْنِ إِدْرِيسَ السَّامِرِيُّ بِبَغْدَادَ ثنا الْحَسَنُ بْنُ عَرَفَةَ بْنِ يَزِيدَ الْعَبْدِيُّ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ السَّعْدِيُّ الْبَصْرِيُّ ثنا عَبْدُ الْمَلِكِ بْنُ جُرَيْجٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيِّ عَنْ أَبِي ذَرٍّ قَالَ

دَخَلْتُ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ فِي الْمَسْجِدِ فَاغْتَنَمْتُ خَلْوَتَهُ فَقَالَ لِي «يَا أَبَا ذَرٍّ إِنَّ لِلْمَسْجِدِ تَحِيَّةً» قُلْتُ وَمَا تَحِيَّتُهُ يَا رَسُولَ اللَّهِ؟ قَالَ «رَكْعَتَانِ» فَرَكَعْتُهُمَا ثُمَّ الْتَفَتَ إِلَيَّ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَمَرْتَنِي بِالصَّلَاةِ فَمَا الصَّلَاةُ؟ قَالَ «خَيْرٌ مَوْضُوعٌ فَمَنْ شَاءَ أَقَلَّ وَمَنْ شَاءَ أَكْثَرَ» قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللَّهِ؟ قَالَ «الْإِيمَانُ بِاللَّهِ» ثُمَّ ذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ كَمِ النَّبِيُّونَ؟ قَالَ «مِائَةُ أَلْفٍ وَأَرْبَعَةٌ وَعِشْرُونَ أَلْفَ نَبِيٍّ» قُلْتُ كَمِ الْمُرْسَلُونَ مِنْهُمْ؟ قَالَ «ثَلَاثُ مِائَةٍ وَثَلَاثَةَ عَشَرَ» وَذَكَرَ بَاقِيَ الْحَدِيثِالسعدي ليس بثقة