Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3764Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. Muḥammad al-Dūrī > Abū Yaḥyá al-Ḥimmānī > al-Naḍr Abū ʿUmar al-Khazzāz > ʿIkrimah > Ibn ʿAbbās

[Machine] There were three hundred years between the call of Noah and the destruction of Noah's people, and the oven persisted in India, and Noah's ark sailed for a week. The chain of narrators is authentic, and it was not included in the authentic collections.  

الحاكم:٣٧٦٤حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا أَبُو يَحْيَى الْحِمَّانِيُّ ثنا النَّضْرُ أَبُو عُمَرَ الْخَزَّازُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ بَيْنَ دَعْوَةِ نُوحٍ وَبَيْنَ هَلَاكِ قَوْمِ نُوحٍ ثَلَاثُ مِائَةِ سَنَةٍ وَكَانَ فَارَ التَّنُّورُ بِالْهِنْدِ وَطَافَتْ سَفِينَةُ نُوحٍ بِالْبَيْتِ أُسْبُوعًا» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  


See similar narrations below:

Collected by Ḥākim
hakim:3311Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. ʿAlī b. ʿAffān al-ʿĀmirī > Abū Yaḥyá al-Ḥimmānī > al-Naḍr Abū ʿUmar al-Khazzāz > ʿIkrimah > Ibn ʿAbbās

[Machine] There were three hundred years between Noah and the destruction of his people. The furnace had already spread in India and Noah's ark circled around the Kaaba for a week.  

الحاكم:٣٣١١حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّ ثنا أَبُو يَحْيَى الْحِمَّانِيُّ ثنا النَّضْرُ أَبُو عُمَرَ الْخَزَّازُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ بَيْنَ نُوحٍ وَهَلَاكِ قَوْمِهِ ثَلَاثُ مِائَةِ سَنَةٍ وَكَانَ قَدْ فَارَ التَّنُّورُ فِي الْهِنْدِ وَطَافَتْ سَفِينَةُ نُوحٍ بِالْكَعْبَةِ أُسْبُوعًا»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُالنضر ضعفوه