Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:284 – al-Ḥasan b. Muḥammad b. Ḥalīm > Abū al-Muwajjah > ʿAbdān > ʿAbdullāh > Maʿmar > Qatādah > Zurārah b. Awfá > Abū Hurayrah

[Machine] "On the Day of Resurrection, the believers will be held accountable as much as the time between noon and afternoon."  

الحاكم:٢٨٤ – فَقَدْ أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ حَلِيمٍ أَنْبَأَ أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ ثنا عَبْدُ اللَّهِ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ أَبِي هُرَيْرَةَ قَالَ

«يَوْمُ الْقِيَامَةِ عَلَى الْمُؤْمِنِينَ كَقَدْرِ مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ»  

See similar narrations below:

Collected by Ḥākim, Suyūṭī
hakim:283 – ʿAbdullāh b. ʿUmar b. ʿAlī al-Jawharī Bimarw from Aṣl Kitābih > Yaḥyá b. Sāsawayh b. ʿAbd al-Karīm > Sūwayd b. Naṣr > Ibn al-Mubārak > Maʿmar > Qatādah > Zurārah b. Awfá > Abū Hurayrah

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "On the Day of Judgment, it will be like the duration between Dhuhr (noon) and Asr (afternoon prayer)."  

الحاكم:٢٨٣ – حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ عَلِيٍّ الْجَوْهَرِيُّ بِمَرْوَ مِنْ أَصْلِ كِتَابِهِ ثنا يَحْيَى بْنُ سَاسَوَيْهِ بْنِ عَبْدِ الْكَرِيمِ ثنا سُوَيْدُ بْنُ نَصْرٍ ثنا ابْنُ الْمُبَارَكِ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ أَبِي هُرَيْرَةَ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «يَوْمُ الْقِيَامَةِ كَقَدْرِ مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ»  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ إِنْ كَانَ سُوَيْدُ بْنُ نَصْرٍ حَفِظَهُ عَلَى أَنَّهُ ثِقَةٌ مَأْمُونٌ» على شرطهما