Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:3412Marwān b. Muḥammad > Saʿīd > Ibn ʿAbd al-ʿAzīz > Ismāʿīl b. ʿUbaydullāh > Wahbal-Dhimārī

[Machine] "Whoever Allah has given the Quran to and recites it during the day and night and acts upon its teachings, and dies while obediently following it, Allah will raise him on the Day of Judgment in the company of the angels and the prophets." Sa'id (may Allah be pleased with him) said, "The company refers to the angels and the prophets, and the judgments refer to the righteous laws and commandments." He also said, "Whoever is eager to recite the Quran and exerts effort in doing so, even if it is difficult for him, he will be rewarded twice. And whoever is eager to recite it and exerts effort in doing so and dies while obediently following it, he is from their noble ranks and will be preferred over the rest of the people, just as eagles are preferred over other birds, and as a green meadow is preferred over the surrounding areas. And when it is the Day of Judgment, it will be said, 'Where are those who used to recite My book and were not distracted by following their desires?' So they will be granted eternal life and bliss. If their parents died while obediently following the Quran, crowns of royalty will be placed upon their heads, and they will say, 'Our Lord, our deeds have not reached this level!' He will respond, 'Indeed, your son used to recite My book.'"  

الدارمي:٣٤١٢حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا سَعِيدٌ هُوَ ابْنُ عَبْدِ الْعَزِيزِ عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللَّهِ عَنْ وَهْبٍ الذِّمَارِيِّ قَالَ

«مَنْ آتَاهُ اللَّهُ الْقُرْآنَ فَقَامَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَعَمِلَ بِمَا فِيهِ وَمَاتَ عَلَى الطَّاعَةِ بَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَعَ السَّفَرَةِ وَالْأَحْكَامِ» قَالَ سَعِيدٌ السَّفَرَةُ الْمَلَائِكَةُ وَالْأَحْكَامُ الْأَنْبِيَاءُ قَالَ وَمَنْ كَانَ حَرِيصًا وَهُوَ يَتَفَلَّتُ مِنْهُ وَهُوَ لَا يَدَعُهُ أُوتِيَ أَجْرَهُ مَرَّتَيْنِ وَمَنْ كَانَ عَلَيْهِ حَرِيصًا وَهُوَ يَتَفَلَّتُ مِنْهُ وَمَاتَ عَلَى الطَّاعَةِ فَهُوَ مِنْ أَشْرَافِهِمْ وَفُضِّلُوا عَلَى النَّاسِ كَمَا فُضِّلَتِ النُّسُورُ عَلَى سَائِرِ الطَّيْورِ وَكَمَا فُضِّلَتْ مَرْجَةٌ خَضْرَاءُ عَلَى مَا حَوْلَهَا مِنَ الْبِقَاعِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ قِيلَ أَيْنَ الَّذِينَ كَانُوا يَتْلُونَ كِتَابِي لَمْ يُلْهِهِمْ اتِّبَاعُ الْأَنْعَامِ؟ فَيُعْطَى الْخُلْدَ وَالنَّعِيمَ فَإِنْ كَانَ أَبَوَاهُ مَاتَا عَلَى الطَّاعَةِ جُعِلَ عَلَى رُءُوسِهِمَا تَاجُ الْمُلْكِ فَيَقُولَانِ رَبَّنَا مَا بَلَغَتْ هَذَا أَعْمَالُنَا؟ فَيَقُولُ بَلَى إِنَّ ابْنَكُمَا كَانَ يَتْلُو كِتَابِي  


See similar narrations below:

Collected by Ṭabarānī, Suyūṭī
tabarani:17334[Chain 1] Aḥmad b. Muḥammad b. Hāshim al-Baʿlabakkī from my father [Chain 2] Ibrāhīm b. Matawayh al-Aṣbahānī > Muḥammad b. Hāshim al-Baʿlabakkī > Sūwayd b. ʿAbd al-ʿAzīz > ʿAbdullāh b. ʿAbd al-Raḥman > Ismāʿīl b. ʿUbaydullāh > ʿAbd al-Raḥman b. Ghanm > Muʿādh b. Jabal

[Machine] "From the Messenger of Allah, ﷺ , he said: Whoever recites the Quran and acts upon what is in it, and dies while in the congregation, Allah will resurrect him on the Day of Judgment with the travelers and the rulers. And whoever recites the Quran but is negligent with it, not giving it its due importance, he will be rewarded for it twice. And whoever desires to recite it but is unable to, and does not leave it, Allah will resurrect him on the Day of Judgment with the nobles of his people, and they will be preferred over the rest of creation, just as eagles are preferred over other birds, and as an eye is preferred in a meadow over what is around it. Then a caller will call out, 'Where are those who were not distracted by the grazing of livestock from reciting My Book?' So they will rise, and one of them will be adorned with the crown of honor, and given victory with his right hand and eternity with his left. And if his parents were Muslims, they will be clothed with garments better than what is in this world and what it contains, and they will say, 'How is this for us?' And it will be said, 'Because your child used to recite the Quran.'"  

الطبراني:١٧٣٣٤حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَاشِمٍ الْبَعْلَبَكِّيُّ ثنا أَبِي ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مَتَوَيْهِ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ هَاشِمٍ الْبَعْلَبَكِّيُّ ثنا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللهِ ثنا عَبْدُ الرَّحْمَنِ بْنُ غَنْمٍ عَنْ مُعَاذِ بْنِ جَبَلٍ

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ قَرَأَ الْقُرْآنَ وَعَمِلَ بِمَا فِيهِ وَمَاتَ فِي الْجَمَاعَةِ بَعَثَهُ اللهُ يَوْمَ الْقِيَامَةِ مَعَ السَّفَرَةِ وَالْحُكَّامِ وَمَنْ قَرَأَ الْقُرْآنَ وَهُوَ يَنْفَلِتُ مِنْهُ وَلَا يَدَعُهُ فَلَهُ أَجْرُهُ مَرَّتَيْنِ وَمَنْ كَانَ حَرِيصًا عَلَيْهِ وَلَا يَسْتَطِيعُهُ وَلَا يَدَعُهُ بَعَثَهُ اللهُ يَوْمَ الْقِيَامَةِ مَعَ أَشْرَافِ أَهْلِهِ وَفُضِّلُوا عَلَى الْخَلَائِقِ كَمَا فُضِّلَتِ النُّسُورُ عَلَى سَائِرِ الطُّيُورِ وَكَمَا فُضِّلَتْ عَيْنٌ فِي مَرْجٍ عَلَى مَا حَوْلَهَا ثُمَّ يُنَادِي مُنَادٍ أَيْنَ الَّذِينَ كَانُوا لَا يُلْهِيهُمْ رَعِيَّةُ الْأَنْعَامِ عَنْ تِلَاوَةِ كِتَابِي؟ فَيَقُومُونَ فَيُلْبَسُ أَحَدُهُمْ تَاجَ الْكَرَامَةِ وَيُعْطَى الْفَوْزَ بِيَمِينِهِ وَالْخُلْدَ بِشِمَالِهِ فَإِنْ كَانَ أَبَوَاهُ مُسْلِمَيْنِ كُسِيَا حُلِّةً خَيْرًا مَنَ الدُّنْيَا وَمَا فِيهَا فَيَقُولَانِ أَنَّى هَذِهِ لَنَا؟ فَيُقَالُ بِمَا كَانَ وَلَدُكُمَا يَقْرَأُ الْقُرْآنَ  

suyuti:22701a
Request/Fix translation

  

السيوطي:٢٢٧٠١a

"مَن قَرَأَ الْقُرآنَ وَعَمِلَ بِمَا فِيهِ، ومَاتَ في الجماعَة بَعَثَهُ اللهُ -تَعَالى- يومَ القِيَامَةِ مع السَّفَرَةِ والحُكَّامِ، ومن قرأَ القرآن وهو يَتَفَلَّت منه لا يَدَعُهُ فَله أَجرهُ مَرَّتِينَ، ومن كان حريصًا عليه ولا يستطيعُه ولا يدَعُه بَعَثَهُ اللهُ يومَ القيَامَة مع أَشْرَافِ أَهْلِهِ، وفُضِّلُوا على الخلائقِ كَمَا فُضِّلت النُّسور على سائرِ الطَّيرِ، وكما فُضِّلتْ عَينٌ في مَرجٍ على ما حَوْلَهَا، ثم يُنادِي مُنَادٍ: أَينَ الذين كانوا لا تُلهِيهم رِعْيَة الأَنْعَامِ عَنْ تِلاوَة كتَابي؟ فَيَقُومُونَ فَيُلبَسُ أَحَدُهم تَاجَ الكَرَامة، وَيُعْطَى النُّورَ بيَمينِهِ والخلد بِشِمَاله، فَإِن كانَ أَبَواه مُسْلمَينِ كُسِيَا حُلَّةً خيرًا مِن الدُّنْيَا ومَا فيهَا، فَيَقُولان: أَنَّى هَذه لنا؟ فيُقَالُ: بمَا كَان وَلَدُكُمَا يَقْرأُ الْقُرآنَ".  

ابن زنجويه، [طب] الطبرانى في الكبير [هب] البيهقى في شعب الإيمان عن معاذ