Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:302al-Ḥasan b. ʿArafah > al-Mubārak b. Saʿīd > Akhīh Sufyān al-Thawrī > ʿImrān al-Minqarī

[Machine] I once said to Al-Hasan regarding something he said, "O Abu Sa'id, this is not how jurists speak." He replied, "Woe onto you! Haven't you seen that a jurist is merely an ascetic in this world, desiring the hereafter, knowledgeable in religious affairs, and continuously dedicated to worshipping his Lord?"  

الدارمي:٣٠٢أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا الْمُبَارَكُ بْنُ سَعِيدٍ عَنْ أَخِيهِ سُفْيَانَ الثَّوْرِيِّ عَنْ عِمْرَانَ الْمِنْقَرِيِّ قَالَ

قُلْتُ لِلْحَسَنِ يَوْمًا فِي شَيْءٍ قَالَهُ يَا أَبَا سَعِيدٍ لَيْسَ هَكَذَا يَقُولُ الْفُقَهَاءُ فَقَالَ «وَيْحَكَ وَرَأَيْتَ أَنْتَ فَقِيهًا قَطُّ إِنَّمَا الْفَقِيهُ الزَّاهِدُ فِي الدُّنْيَا الرَّاغِبُ فِي الْآخِرَةِ الْبَصِيرُ بِأَمْرِ دِينِهِ الْمُدَاوِمُ عَلَى عِبَادَةِ رَبِّهِ»  

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Collected by Aḥmad's Zuhd
ahmad-zuhd:1516ʿAbdullāh > Yūsuf b. Yaʿqūb Abū Yaʿqūb al-Ṣaffār a freed slave of Banī Umayyah > Abū Usāmah > Sufyān > ʿImrān al-Qaṣīr > Jāʾ a man > al-Ḥasan Fasaʾalah > Masāʾil Faʾajābah

[Machine] A man came to Al-Hasan and asked him about certain matters, and Al-Hasan answered him. The man said, "O Abu Sa'id, the scholars say such and such." Al-Hasan replied, "Have you seen a true scholar with your own eyes? A true scholar is one who is ascetic in this world, desirous of the Hereafter, aware of his own sins, and consistently devoted to the worship of his Lord."  

الزهد لأحمد:١٥١٦حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ أَبُو يَعْقُوبَ الصَّفَّارُ مَوْلَى بَنِي أُمَيَّةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ سُفْيَانَ عَنْ عِمْرَانَ الْقَصِيرِ قَالَ

جَاءَ رَجُلٌ إِلَى الْحَسَنِ فَسَأَلَهُ عَنْ مَسَائِلَ فَأَجَابَهُ فَقَالَ الرَّجُلُ يَا أَبَا سَعِيدٍ إِنَّ الْفُقَهَاءَ يَقُولُونَ كَذَا وَكَذَا فَقَالَ لَهُ الْحَسَنُ «وَهَلْ رَأَيْتَ بِعَيْنِكَ فَقِيهًا إِنَّمَا الْفَقِيهُ الزَّاهِدُ فِي الدُّنْيَا الرَّاغِبُ فِي الْآخِرَةِ الْبَصِيرُ بِذَنْبِهِ الْمُدَاوِمُ عَلَى عِبَادَةِ رَبِّهِ»