I said to 'A'isha, the wife of Allah's Apostle ﷺ: I do not see any (fault) in one who does not circumambl" te between al-Safa' and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Messenger of Allah ﷺ observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwa. With the advent of Islam, we asked Allah's Apostle ﷺ about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse:" Verily al-Safa' and al-Marwa are among the Signs of Allah" ; so he who performed Hajj or 'Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been):" There is no harm for him, that he should not circumambulate round them." Zuhri said: I made a mention of that to Abu Bakr b. 'Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse:" Verily al-Safa' and al-Marwa are among the Signs of Allah." Abu Bakr b. 'Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).  

قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ ﷺ مَا أَرَى عَلَى أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِي أَنْ لاَ أَطُوفَ بَيْنَهُمَا قَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي طَافَ رَسُولُ اللَّهِ ﷺ وَطَافَ الْمُسْلِمُونَ فَكَانَتْ سُنَّةً وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لاَ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا كَانَ الإِسْلاَمُ سَأَلْنَا النَّبِيَّ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ ﷻ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا قَالَ الزُّهْرِيُّ فَذَكَرْتُ ذَلِكَ لأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِكَ وَقَالَ إِنَّ هَذَا الْعِلْمُ وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّمَا كَانَ مَنْ لاَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ يَقُولُونَ إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ وَقَالَ آخَرُونَ مِنَ الأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ ﷻ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} قَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ فَأُرَاهَا قَدْ نَزَلَتْ فِي هَؤُلاَءِ وَهَؤُلاَءِ  

that 'Urqah said: "I said to 'Aishah: 'I do not see anything wrong if someone does not go between As-Safa and Al-Marwah, nor any harm if I do not go between them.' She said: 'How horrible is what you have said O my nephew! The Messenger of Allah ﷺ would go between them, and the Muslims go between them. It was only that the people who assumed Ihram in the name of the false deity Mannah, which was in Al-Mushallal, would not go between As-Safa and Al-Marwah. So, Allah Blessed and Most High revealed: So it is not a sin for those who perform Hajj or go 'Umrah to the House to go between them (2:158). And if it were as you say, then it would be: "Then there is no harm on him if he does not go between them." Az-Zuhri said: "I mentioned that to Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham. He was surprised at that and he said: 'Indeed this is knowledge. I had heard some men among the people of knowledge saying that those Arabs who would not go between As-Safa and Al-Marwah said, that going between these two rocks is a matter from Jahiliyyah. And others among the Ansar said: "We have only been ordered with going around the House, we were not ordered to do so with As-Safa and Al-Marwah." So Allah Most High revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah...' (2.158) Abu Bakr bin 'Abdur-Rahman said: 'So I thought that it was revealed about these people, and those people.'"  

قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَى أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِي أَنْ لاَ أَطَّوَّفَ بَيْنَهُمَا فَقَالَتْ بِئْسَمَا قُلْتَ يَا ابْنَ أُخْتِي طَافَ رَسُولُ اللَّهِ ﷺ وَطَافَ الْمُسْلِمُونَ وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لاَ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ (فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ) وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا قَالَ الزُّهْرِيُّ فَذَكَرْتُ ذَلِكَ لأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِكَ وَقَالَ إِنَّ هَذَا لَعِلْمٌ وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّمَا كَانَ مَنْ لاَ يَطَّوَّفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ يَقُولُونَ إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ وَقَالَ آخَرُونَ مِنَ الأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَعَالَى (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) قَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ فَأُرَاهَا قَدْ نَزَلَتْ فِي هَؤُلاَءِ وَهَؤُلاَءِ  

"I asked Aishah about the words of Allah, the Mighty and Sublime: 'So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): 'By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.' Aishah said: 'What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah about that, Allah, the Might and Sublime, revealed: 'Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.'" (Using translation from Nasāʾī 2968)   

قُلْتُ أَرَأَيْتِ قَوْلَ اللهِ ﷻ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَ فَقُلْتُ فَوَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَتَطَوَّفَ بِهِمَا قَالَ فَقَالَتْ عَائِشَةُ بِئْسَمَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّهَا لَوْ كَانَتْ عَلَى مَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا إِنَّمَا أُنْزِلَتْ أَنَّ الْأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا تَحَرَّجَ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَسَأَلُوا عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فِي الْجَاهِلِيَّةِ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] إِلَى قَوْلِهِ {فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَتْ عَائِشَةُ ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بِهِمَا فَلَيْسَ يَنْبَغِي لِأَحَدٍ أَنْ يَدَعَ الطَّوَافَ بِهِمَا  

[Machine] "Urwah bin Zubair asked Aisha, the wife of the Prophetﷺ and I said to her, "What do you think about the saying of Allah, 'Indeed Safa and Marwa are among the symbols of Allah?' until the end of the verse." So I said to Aisha, "By Allah, no one is exempt from going between Safa and Marwa." So Aisha said, "You have said something bad, O nephew of mine. Verily, this verse, if it was revealed on the matter that I had knowledge of, would have no objection for one to not perform Tawaf between Safa and Marwa. However, it was revealed concerning the Ansar before they embraced Islam. They used to perform Tawaf around Manat, the idol that they used to worship near Mash'al. And whoever had the privilege to do so would hesitate to perform Tawaf between Safa and Marwa. So when they became Muslims, they asked the Messenger of Allahﷺ about this, saying, 'O Messenger of Allah, we used to hesitate to perform Tawaf between Safa and Marwa.' So Allah revealed, 'Indeed Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs Umrah, there is no blame upon him for walking between them.' Aisha said, 'Then the Messenger of Allah taught Tawaf by going between them, so no one should abandon performing Tawaf between them.' Az-Zuhri said, 'I informed Abu Bakr ibn Abdur-Rahman ibn Al-Harith ibn Hisham about what Urwah narrated from Aisha, and Abu Bakr said, 'Indeed, this is knowledge that I haven't heard. I have heard learned men claim that no one ever abandoned doing Tawaf between Safa and Marwa, all of them used to do Tawaf between them. So when Allah mentioned Tawaf around the House in the Qur'an, without mentioning Tawaf between Safa and Marwa, Allah then revealed, 'Indeed Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs Umrah, there is no blame upon him for walking between them.' Abu Bakr said, 'I hear that this was revealed concerning the two groups, both of them, for those who used to hesitate to do Tawaf between Safa and Marwa in the days of Jahiliyyah, then they hesitated to do Tawaf between them in Islam because Allah commanded us to perform Tawaf around the House, without mentioning them, later revealed mentioning Tawaf around the House.'"  

عُرْوَةُ بْنُ الزُّبَيْرِ سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ فَقُلْتُ لَهَا أَرَأَيْتِ قَوْلَ اللَّهِ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} إِلَى آخِرِ الْآيَةِ فَقُلْتُ لِعَائِشَةَ فَوَاللَّهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَلَّا يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَالَتْ عَائِشَةُ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ كَانَتْ عَلَى مَا أَوَّلْتُهَا عَلَيْهِ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا إِنَّمَا أُنْزِلَتْ فِي الْأَنْصَارِ قَبْلَ أَنْ يُسْلِمُوا كَانُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا أَسْلَمُوا سَأَلُوا رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ وَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنَّ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} قَالَتْ عَائِشَةُ ثُمَّ قَدْ سَنَّ رَسُولُ اللَّهِ ﷺ الطَّوَافَ بِهِمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا قَالَ الزُّهْرِيُّ أَخْبَرْتُ أَبَا بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ بِالَّذِي حَدَّثَنِي عُرْوَةُ عَنْ عَائِشَةَ فَقَالَ أَبُو بَكْرٍ إِنَّ هَذَا لَعِلْمٌ وَإِنِّي مَا كُنْتُ سَمِعْتُهُ وَلَقَدْ سَمِعْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يَزْعُمُونَ أَنَّ النَّاسَ إِلَّا مَنْ ذَكَرْتِ عَائِشَةُ مِمَّنْ كَانَ يُهِلُّ لِمَنَاةَ كَانُوا يَطُوفُونَ كُلُّهُمْ بِالصَّفَا وَالْمَرْوَةِ فَلَمَّا ذَكَرَ اللَّهُ الطَّوَافَ بِالْبَيْتِ فِي الْقُرْآنِ وَلَمْ يَذْكُرِ الطَّوَافَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ جَلَّ ذِكْرُهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} قَالَ أَبُو بَكْرٍ فأَسْمَعُ هَذِهِ نَزَلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ فِي الْجَاهِلِيَّةِ أَنْ يَطَّوَّفُوا بِالصَّفَا وَالْمَرْوَةِ ثُمَّ تَحَرَّجُوا أَنْ يَطَّوَّفُوا بِهِمَا فِي الْإِسْلَامِ مِنْ أَجْلِ أَنَّ اللَّهَ أَمَرَنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ يَذْكُرُهُمَا حِينَ ذَكَرَ ذَلِكَ بَعْدَمَا ذَكَرَ الطَّوَافَ بِالْبَيْتِ «  

[Machine] The saying of Allah, "Indeed, Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them." [Surah Al-Baqarah 2:158]. So I said to 'Aisha, "By Allah, no one is obliged not to walk between Safa and Marwa." 'Aisha said, "What a bad thing you have said, O nephew of my sister! If this verse was as you said it was, indeed it would be no blame on anyone that they do not walk between them. However, it was actually revealed about how the Ansar (people of Medina) used to perform tawaf around the idol Manat that they used to worship at Masahal. It was considered undesirable for anyone to perform tawaf between Safa and Marwa. When they asked the Messenger of Allah ﷺ about it, Allah revealed this verse: "Indeed, Safa and Marwa are among the symbols of Allah." [Surah Al-Baqarah 2:158]. 'Aisha (may Allah be pleased with her) said, "And indeed the Messenger of Allah ﷺ performed tawaf between them.” So there is no blame upon anyone to leave tawaf around Safa and Marwa. 9360 Abu 'Abdullah Al-Hafiz informed us Abu 'Amr bin Abi Ja'far informed us Abdullah bin Muhammad informed us Muhammad bin Rafi' informed us Hujayn bin Al-Muthanna informed us Laith from 'Uqail from Ibn Shihab who mentioned the hadith in the same manner, and he added, "So I informed Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham about what 'Urwah narrated to me from 'Aisha." Abu Bakr bin 'Abdur-Rahman said, "This knowledge and this order was not something I heard of. I have certainly heard men of knowledge saying that except for those who 'Aisha mentioned, those who used to perform tawaf around Safa and Marwa out of reverence for Masahal. Allah mentioned tawaf around the House, but He did not mention tawaf around Safa and Marwa. So O Messenger of Allah, do we need permission from you to perform tawaf around Safa and Marwa?" Then Allah revealed the Ayah: "Indeed, Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them." [Surah Al-Baqarah 2:158]. Abu Bakr said, "Now I understand that this Ayah was revealed about both groups: those who were considered to be doing something undesirable during the time of Jahiliyyah by performing tawaf around Safa and Marwa, and those who used to perform tawaf around Safa and Marwa along with tawaf around the House, when it was mentioned."  

قَوْلَ اللهِ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158]؟ فَقُلْتُ لِعَائِشَةَ ؓ وَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ قَالَتْ عَائِشَةُ ؓ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا إِنَّمَا أُنْزِلَتْ فِي أَنَّ الْأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَلَمَّا سَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ أَنْزَلَ اللهُ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] الْآيَةَ قَالَتْ عَائِشَةُ ؓ ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بَيْنَهُمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا 9360 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا حُجَيْنُ بْنُ الْمُثَنَّى ثنا لَيْثٌ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ وَزَادَ قَالَ فَأَخْبَرْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ بِالَّذِي حَدَّثَنِي عُرْوَةُ مِنْ ذَلِكَ عَنْ عَائِشَةَ ؓ فَقَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ إنَّ هَذَا لَعِلْمٌ وَأَمْرٌ مَا كُنْتُ سَمِعْتُهُ وَلَقَدْ سَمِعْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إنَّ النَّاسَ إِلَّا مَنْ ذَكَرَتْ عَائِشَةُ ؓ مِمَّنْ كَانُوا يُهِلُّونَ لِمَنَاةَ كَانُوا يَطُوفُونَ كُلُّهُمْ بِالصَّفَا وَالْمَرْوَةِ وَإنَّ اللهَ ﷻ ذَكَرَ الطَّوَافَ بِالْبَيْتِ وَلَمْ يَذْكُرِ الطَّوَافَ بِالصَّفَا وَالْمَرْوَةِ فَهَلْ عَلَيْنَا يَا رَسُولَ اللهِ حَرَجٌ فِي أَنْ نَطُوفَ بِالصَّفَا وَالْمَرْوَةِ؟ فَأَنْزَلَ اللهُ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَ أَبُو بَكْرٍ فَأَسْمَعُ هَذِهِ الْآيَةَ قَدْ أُنْزِلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ فِي الْجَاهِلِيَّةِ أَنْ يَطَّوَّفُوا بِالصَّفَا وَالْمَرْوَةِ وَالَّذِينَ كَانُوا يَطُوفُونَ فِي الْجَاهِلِيَّةِ بِالصَّفَا وَالْمَرْوَةِ مَعَ الطَّوَافِ بِالْبَيْتِ حِينَ ذَكَرَهُ