Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bukhari:1020 – Muḥammad b. Kathīr > Sufyān > Manṣūr And al-Aʿmash > Abū al-Ḍuḥá > Masrūq > Atayt Ibn Masʿūd > In Quraysh Abṭaʾūā

One day I went to Ibn Masʿud who said, "When Quraish delayed in embracing Islam, the Prophet ﷺ I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet ﷺ and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet ﷺ I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Messenger of Allah ﷺ prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet ﷺ said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."  

البخاري:١٠٢٠ – حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ عَنْ سُفْيَانَ حَدَّثَنَا مَنْصُورٌ وَالأَعْمَشُ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ قَالَ أَتَيْتُ ابْنَ مَسْعُودٍ فَقَالَ إِنَّ قُرَيْشًا أَبْطَئُوا

عَنِ الإِسْلاَمِ فَدَعَا عَلَيْهِمُ النَّبِيُّ ﷺ فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ فَجَاءَهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ جِئْتَ تَأْمُرُ بِصِلَةِ الرَّحِمِ وَإِنَّ قَوْمَكَ هَلَكُوا فَادْعُ اللَّهَ فَقَرَأَ {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} ثُمَّ عَادُوا إِلَى كُفْرِهِمْ فَذَلِكَ قَوْلُهُ تَعَالَى {يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى} يَوْمَ بَدْرٍ قَالَ وَزَادَ أَسْبَاطٌ عَنْ مَنْصُورٍ فَدَعَا رَسُولُ اللَّهِ ﷺ فَسُقُوا الْغَيْثَ فَأَطْبَقَتْ عَلَيْهِمْ سَبْعًا وَشَكَا النَّاسُ كَثْرَةَ الْمَطَرِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا فَانْحَدَرَتِ السَّحَابَةُ عَنْ رَأْسِهِ فَسُقُوا النَّاسُ حَوْلَهُمْ  

See similar narrations below:

Collected by Bayhaqī
bayhaqi:6428 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿUbayd b. ʿUtbah > ʿAlī b. Thābit > Asbāṭ b. Naṣr > Manṣūr > Abū al-Ḍuḥá > Masrūq > Ibn Masʿūd

[Machine] When the Messenger of Allah ﷺ saw the people turning away, he said, "O Allah, send down rain upon them, for seven years they ate dead animals, skins, and bones." Abu Sufyan came to him with some people from the people of Mecca and said, "O Muhammad, you claim that you have been sent as a mercy, and yet your people have perished. Invoke Allah for them." So the Messenger of Allah ﷺ made supplication and then it rained heavily upon them seven times. The people complained about the abundance of rain, so he said, "O Allah, around us and not upon us," and the cloud moved away from above their heads. He said, "Thus the people were watered around them." He said, "The sign of the smoke has passed, and it is the hunger that afflicted them," and this is the saying of Allah ﷻ, "Indeed, We have relieved the torment of a little time (i.e. we delayed the punishment for them) - indeed, you are returning to Us." (Surah Ad-Dukhan 15) And the sign of being overwhelmed and the great victory on the day of Badr, and the splitting of the moon, they are mentioned in Sahih sources from various angles, except from Mansur. And Bukhari referred to the narration of Asbat and its addition, which came in the hadith about the Prophet's ﷺ supplication and its acceptance.  

البيهقي:٦٤٢٨ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ عُتْبَةَ ثنا عَلِيُّ بْنُ ثَابِتٍ أنبأ أَسْبَاطُ بْنُ نَصْرٍ عَنْ مَنْصُورٍ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ عَنِ ابْنِ مَسْعُودٍ قَالَ

لَمَّا رَأَى رَسُولُ اللهِ ﷺ مِنَ النَّاسِ إِدْبَارًا قَالَ اللهُمَّ بِسَبْعٍ كَسَبْعِ يُوسُفَ فَأَخْذَتْهُمْ سَنَةٌ حَتَّى أَكَلُوا الْمَيْتَةَ وَالْجُلُودَ وَالْعِظَامَ فَجَاءَهُ أَبُو سُفْيَانَ وَنَاسٌ مِنْ أَهْلِ مَكَّةَ فَقَالُوا يَا مُحَمَّدُ إِنَّكَ تَزْعُمُ أَنَّكَ بُعِثْتَ رَحْمَةً وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ فَدَعَا رَسُولُ اللهِ ﷺ فَسُقُوا الْغَيْثَ فَأَطْبَقَتْ عَلَيْهِمْ سَبْعًا فَشَكَى النَّاسُ كَثْرَةَ الْمَطَرِ فَقَالَ اللهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا فَانْحَدَرَتِ السَّحَابَةُ عَنْ رَأْسِهِ قَالَ فَأُسْقِيَ النَّاسُ حَوْلَهُمْ قَالَ لَقَدْ مَضَتْ آيَةُ الدُّخَانِ وَهُوَ الْجُوعُ الَّذِي أَصَابَهُمْ وَذَلِكَ قَوْلُهُ ﷻ {إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ} [الدخان 15] وَآيَةُ اللُّزُومِ وَالْبَطْشَةِ الْكُبْرَى يَوْمَ بَدْرٍ وَانْشِقَاقِ الْقَمَرِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ أَوْجُهٍ عَنْ مَنْصُورٍ وَأَشَارَ الْبُخَارِيُّ إِلَى رِوَايَةِ أَسْبَاطٍ بِزِيَادَتِهِ الَّتِي جَاءَ بِهَا فِي الْحَدِيثِ مِنْ دُعَاءِ النَّبِيِّ ﷺ وَإِجَابَةِ دَعْوَتِهِ