59.10 The description of the (Hell) Fire and the fact that it has already been created
٥٩۔١٠ باب صِفَةِ النَّارِ وَأَنَّهَا مَخْلُوقَةٌ
[Machine] {غَسَاقًا} means "gushing" or "overflow."
It is said "غَسَقَتْ عَيْنُهُ" means "his eye overflowed."
"وَيَغْسِقُ الْجُرْحُ" means "and the wound swells."
It is as if "الْغَسَاقَ وَالْغَسْقَ وَاحِدٌ" means "gushing and swelling are the same."
{غِسْلِينَ} means "washing."
"كُلُّ شَيْءٍ غَسَلْتَهُ" means "everything you washed."
"فَخَرَجَ مِنْهُ شَيْءٌ فَهُوَ غِسْلِينَ" means "something came out of it, so it is washing."
It is an action derived from washing wounds and the posterior.
'Ukrima said: "{حَصَبُ جَهَنَّمَ}" means "firewood in Abyssinian."
And others said "{حَاصِبًا}" means "strong wind" or "what the wind throws."
And from it is "{حَصَبُ جَهَنَّمَ}" meaning "what is thrown into Hell," referring to its inhabitants.
And it is said: "{حَصَبَ فِي الأَرْضِ ذَهَبَ}" means "a lot of gold is found in the land."
"{صَدِيدٌ}" means "pus and blood."
"{خَبَتْ}" means "extinguished."
"{تُورُونَ}" means "you extract" or "you kindle."
"{لِلْمُقْوِينَ}" means "for travelers" or "for those who are thirsty."
And "الْقِيُّ" means "dryness."
Ibn Abbas said: "{صِرَاطُ الْجَحِيمِ}" means "the path of Hell," whether it is the Hellfire itself or its middle part.
"{لَشَوْبًا مِنْ حَمِيمٍ}" means "their food mixed and stirred with boiling water."
"{زَفِيرٌ وَشَهِيقٌ}" means "a loud sound" and "a weak sound."
"{وِرْدًا}" means "extreme thirst."
"{غَيًّا}" means "loss."
Mujahid said: "{يُسْجَرُونَ}" means "they are ignited by them in the fire."
"{وَنُحَاسٌ}" means "brass" or "yellow substance" poured on their heads.
It is said: "{ذُوقُوا}" means "encounter" or "experience," but this is not related to the sense of taste.
"مَارِجٌ" means "pure fire." It refers to when a leader allows his subjects to attack each other.
"{مَرِيجٍ}" means "confused."
"مَرَجَ أَمْرُ النَّاسِ" means "the affairs of people became mixed up."
"{مَرَجَ الْبَحْرَيْنِ}" means "you abandoned your ride."
{غَسَاقًا} يُقَالُ غَسَقَتْ عَيْنُهُ وَيَغْسِقُ الْجُرْحُ، وَكَأَنَّ الْغَسَاقَ وَالْغَسْقَ وَاحِدٌ. {غِسْلِينَ} كُلُّ شَيْءٍ غَسَلْتَهُ فَخَرَجَ مِنْهُ شَيْءٌ فَهُوَ غِسْلِينَ، فِعْلِينَ مِنَ الْغَسْلِ مِنَ الْجُرْحِ وَالدَّبَرِ. وَقَالَ عِكْرِمَةُ: {حَصَبُ جَهَنَّمَ} حَطَبُ بِالْحَبَشِيَّةِ. وَقَالَ غَيْرُهُ: {حَاصِبًا} الرِّيحُ الْعَاصِفُ، وَالْحَاصِبُ مَا تَرْمِي بِهِ الرِّيحُ، وَمِنْهُ حَصَبُ جَهَنَّمَ، يُرْمَى بِهِ فِي جَهَنَّمَ هُمْ حَصَبُهَا، وَيُقَالُ حَصَبَ فِي الأَرْضِ ذَهَبَ، وَالْحَصَبُ مُشْتَقٌّ مِنْ حَصْبَاءِ الْحِجَارَةِ. {صَدِيدٌ} قَيْحٌ وَدَمٌ. {خَبَتْ} طَفِئَتْ. {تُورُونَ} تَسْتَخْرِجُونَ، أَوْرَيْتُ أَوْقَدْتُ. {لِلْمُقْوِينَ} لِلْمُسَافِرِينَ، وَالْقِيُّ الْقَفْرُ. وَقَالَ ابْنُ عَبَّاسٍ صِرَاطُ الْجَحِيمِ سَوَاءُ الْجَحِيمِ وَوَسَطُ الْجَحِيمِ {لَشَوْبًا مِنْ حَمِيمٍ} يُخْلَطُ طَعَامُهُمْ وَيُسَاطُ بِالْحَمِيمِ. {زَفِيرٌ وَشَهِيقٌ} صَوْتٌ شَدِيدٌ، وَصَوْتٌ ضَعِيفٌ. {وِرْدًا} عِطَاشًا. {غَيًّا} خُسْرَانًا، وَقَالَ مُجَاهِدٌ: {يُسْجَرُونَ} تُوقَدُ بِهِمُ النَّارُ {وَنُحَاسٌ} الصُّفْرُ، يُصَبُّ عَلَى رُءُوسِهِمْ، يُقَالُ: {ذُوقُوا} بَاشِرُوا وَجَرِّبُوا، وَلَيْسَ هَذَا مِنْ ذَوْقِ الْفَمِ. مَارِجٌ خَالِصٌ مِنَ النَّارِ، مَرَجَ الأَمِيرُ رَعِيَّتَهُ إِذَا خَلاَّهُمْ يَعْدُو بَعْضُهُمْ عَلَى بَعْضٍ. {مَرِيجٍ} مُلْتَبِسٌ، مَرَجَ أَمْرُ النَّاسِ اخْتَلَطَ، {مَرَجَ الْبَحْرَيْنِ} مَرَجْتَ دَابَّتَكَ تَرَكْتَهَا.