17. Prostration During Recital of the Quran
١٧۔ كتاب سجود القرآن
The Prophet ﷺ recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer.
قَرَأَ النَّبِيُّ ﷺ النَّجْمَ بِمَكَّةَ فَسَجَدَ فِيهَا وَسَجَدَ مَنْ مَعَهُ غَيْرَ شَيْخٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا فَرَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا
17.2 To prostrate during the recitation of Salat Tanzil - As-Sajda (No. 32)
١٧۔٢ باب سَجْدَةِ تَنْزِيلُ السَّجْدَةُ
On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil-As-Sajda (in the first rakʿa) and Hal ata ʿalal-insani i.e. Surat ad-Dahr (LXXVI) (in the second rakʿa), in the Fajr prayer.
كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي الْجُمُعَةِ فِي صَلاَةِ الْفَجْرِ {الم * تَنْزِيلُ} السَّجْدَةَ وَ{هَلْ أَتَى عَلَى الإِنْسَانِ}
17.3 To prostrate while reciting Surat Sad (No. 38)
١٧۔٣ بَابُ سَجْدَةِ {ص}
The prostration of Saʿd is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it.
{ص} لَيْسَ مِنْ عَزَائِمِ السُّجُودِ وَقَدْ رَأَيْتُ النَّبِيَّ ﷺ يَسْجُدُ فِيهَا
17.4 The prostration in An-Najm (No. 53)
١٧۔٤ باب سَجْدَةِ النَّجْمِ
[Machine] Ibn Abbas said: "There is no information from the Prophet ﷺ ."
قَالَهُ ابْنُ عَبَّاسٍ ؓ مَا عَنِ النَّبِيِّ ﷺ.
The Prophet ﷺ recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, "This is sufficient for me. Later on I saw him killed as a non-believer."
أَنَّ النَّبِيَّ ﷺ قَرَأَ سُورَةَ النَّجْمِ فَسَجَدَ بِهَا فَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلاَّ سَجَدَ فَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى وَجْهِهِ وَقَالَ يَكْفِينِي هَذَا فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا
17.5 The prostrattion of Muslims along with Al-Mushrikun; and a Mushrik is Najasun (impure) and does not perform ablution;
١٧۔٥ باب سُجُودِ الْمُسْلِمِينَ مَعَ الْمُشْرِكِينَ
[Machine] "And the polytheist is impure and does not have ablution. Ibn Umar used to not prostrate with ablution."
وَالْمُشْرِكُ نَجَسٌ لَيْسَ لَهُ وُضُوءٌ. وَكَانَ ابْنُ عُمَرَ ؓ مَا يَسْجُدُ عَلَى وُضُوءٍ.
The Prophet ﷺ I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.
أَنَّ النَّبِيَّ ﷺ سَجَدَ بِالنَّجْمِ وَسَجَدَ مَعَهُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالإِنْسُ وَرَوَاهُ ابْنُ طَهْمَانَ عَنْ أَيُّوبَ
17.6 Whoever recited the verses of prostration and did not prostrate
١٧۔٦ باب مَنْ قَرَأَ السَّجْدَةَ وَلَمْ يَسْجُدْ
I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration.
أَنَّهُ سَأَلَ زَيْدَ بْنَ ثَابِتٍ ؓ فَزَعَمَ أَنَّهُ قَرَأَ عَلَى النَّبِيِّ ﷺ {وَالنَّجْمِ} فَلَمْ يَسْجُدْ فِيهَا
I recited An-Najm before the Prophet, yet he did not perform a prostration.
قَرَأْتُ عَلَى النَّبِيِّ ﷺ {وَالنَّجْمِ} فَلَمْ يَسْجُدْ فِيهَا
17.7 Prostration while reciting Idhat-Sama'un-Shaqqat
١٧۔٧ باب سَجْدَةِ {إِذَا السَّمَاءُ انْشَقَّتْ}
I saw Abu Huraira reciting Idha-Sama' un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira, "Didn't I see you prostrating?" Abu Huraira said, "Had I not seen the Prophet ﷺ prostrating, I would not have prostrated."
رَأَيْتُ أَبَا هُرَيْرَةَ ؓ قَرَأَ {إِذَا السَّمَاءُ انْشَقَّتْ} فَسَجَدَ بِهَا فَقُلْتُ يَا أَبَا هُرَيْرَةَ أَلَمْ أَرَكَ تَسْجُدُ قَالَ لَوْ لَمْ أَرَ النَّبِيَّ ﷺ يَسْجُدُ لَمْ أَسْجُدْ
17.8 Whoever prostrated with the prostration of the reciter
١٧۔٨ باب مَنْ سَجَدَ لِسُجُودِ الْقَارِئِ
[Machine] Ibn Mas'ud said to Tamim bin Hadlam, while he was still a young boy, and he recited a verse that included a prostration, so he said, "Prostrate, for you are our imam in it."
وَقَالَ ابْنُ مَسْعُودٍ لِتَمِيمِ بْنِ حَذْلَمٍ- وَهْوَ غُلاَمٌ- فَقَرَأَ عَلَيْهِ سَجْدَةً، فَقَالَ اسْجُدْ فَإِنَّكَ إِمَامُنَا فِيهَا.
When the Prophet ﷺ recited a Sura that contained the prostration he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.
كَانَ النَّبِيُّ ﷺ يَقْرَأُ عَلَيْنَا السُّورَةَ فِيهَا السَّجْدَةُ فَيَسْجُدُ وَنَسْجُدُ حَتَّى مَا يَجِدُ أَحَدُنَا مَوْضِعَ جَبْهَتِهِ
17.9 The overcrowding of the people when the Imam recites As-Sajda
١٧۔٩ باب ازْدِحَامِ النَّاسِ إِذَا قَرَأَ الإِمَامُ السَّجْدَةَ
When the Prophet ﷺ recited Surat As-Sajda and we were with him, he would prostrate and we also would prostrate with him and some of us (because of the heavy rush) would not find a place (for our foreheads) to prostrate on.
كَانَ النَّبِيُّ ﷺ يَقْرَأُ السَّجْدَةَ وَنَحْنُ عِنْدَهُ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ فَنَزْدَحِمُ حَتَّى مَا يَجِدُ أَحَدُنَا لِجَبْهَتِهِ مَوْضِعًا يَسْجُدُ عَلَيْهِ
17.10 Whoever thinks that Allah has not made prostration of recitation compulsory
١٧۔١٠ باب مَنْ رَأَى أَنَّ اللَّهَ ﷻ لَمْ يُوجِبِ السُّجُودَ
[Machine] It was said to Imran ibn Husayn, "The man hears the prostration (in the prayer) but did not sit for it." He said, "Do you think if he sat for it, it would be obligatory upon him?" Salman said, "Why did he not sit with us (in congregation)?" Uthman said, "The prostration is only for the one who hears it." Az-Zuhri said, "One should not prostrate unless he is clean. So if you prostrate while you are in a state of presence, then face the qiblah (the direction of prayer). But if you are riding, then it does not matter where your face is." As-Sa'ib ibn Yazid used to not prostrate for the prostration of the reciter.
وَقِيلَ لِعِمْرَانَ بْنِ حُصَيْنٍ الرَّجُلُ يَسْمَعُ السَّجْدَةَ وَلَمْ يَجْلِسْ لَهَا قَالَ أَرَأَيْتَ لَوْ قَعَدَ لَهَا كَأَنَّهُ لاَ يُوجِبُهُ عَلَيْهِ. وَقَالَ سَلْمَانُ مَا لِهَذَا غَدَوْنَا. وَقَالَ عُثْمَانُ ؓ إِنَّمَا السَّجْدَةُ عَلَى مَنِ اسْتَمَعَهَا. وَقَالَ الزُّهْرِيُّ لاَ يَسْجُدُ إِلاَّ أَنْ يَكُونَ طَاهِرًا، فَإِذَا سَجَدْتَ وَأَنْتَ فِي حَضَرٍ فَاسْتَقْبِلِ الْقِبْلَةَ، فَإِنْ كُنْتَ رَاكِبًا فَلاَ عَلَيْكَ حَيْثُ كَانَ وَجْهُكَ. وَكَانَ السَّائِبُ بْنُ يَزِيدَ لاَ يَسْجُدُ لِسُجُودِ الْقَاصِّ.
ʿUmar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday ʿUmar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And ʿUmar did not prostrate (that day). Added Ibn ʿUmar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
يَا أَيُّهَا النَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ وَمَنْ لَمْ يَسْجُدْ فَلاَ إِثْمَ عَلَيْهِ وَلَمْ يَسْجُدْ عُمَرُ ؓ وَزَادَ نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ إِنَّ اللَّهَ لَمْ يَفْرِضِ السُّجُودَ إِلاَّ أَنْ نَشَاءَ
17.11 Whoever recited the Verse of Sajda during the Salat (prayer) and prostrated
١٧۔١١ باب مَنْ قَرَأَ السَّجْدَةَ فِي الصَّلاَةِ فَسَجَدَ بِهَا
I offered the ʿIsha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him."
صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ {إِذَا السَّمَاءُ انْشَقَّتْ} فَسَجَدَ فَقُلْتُ مَا هَذِهِ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ ﷺ فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ
17.12 Whoever does not find a place for prostration (with the Imam) because of overcrowding
١٧۔١٢ باب مَنْ لَمْ يَجِدْ مَوْضِعًا لِلسُّجُودِ مِنَ الزِّحَامِ
Whenever the Prophet ﷺ recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.
كَانَ النَّبِيُّ ﷺ يَقْرَأُ السُّورَةَ الَّتِي فِيهَا السَّجْدَةُ فَيَسْجُدُ وَنَسْجُدُ حَتَّى مَا يَجِدُ أَحَدُنَا مَكَانًا لِمَوْضِعِ جَبْهَتِهِ