Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:7487Abū al-Fatḥ Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār > Abū ʿAbdullāh al-Ḥusayn b. Yaḥyá b. ʿAyyāsh al-Qaṭṭān > Abū al-Ashʿath > Muḥammad b. Bakr > Ibn Jurayj > Mūsá b. ʿUqbah > Nāfiʿ > Ibn ʿUmar

[Machine] He used to say that the zakat of fruits and crops is what comes from date palms, grapes, or crops of wheat, barley, or salted produce that was irrigated by a river, spring, or rainfall. In it, one-tenth is due from every ten (produce). And what is irrigated by drainage, one-half of one-tenth from every twenty (produce) is due. The Prophet ﷺ wrote to the people of Yemen, to al-Harith ibn 'Abd Kilal and those who are with him, from Ma'afir and Hamdan, regarding the believers' zakat of fruits or he said the 'Aqar is one-tenth of what the spring irrigates and what the sky waters, and half of one-tenth for what is irrigated by irrigation channels to the west. The sheikh said, "This is what I found connected to the hadith, and in his statement 'upon the believers,' it is like an indication that it is not taken from the people of the covenant. And Allah knows best."  

البيهقي:٧٤٨٧وَأَخْبَرَنَا أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ ثنا أَبُو عَبْدِ اللهِ الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ الْقَطَّانُ ثنا أَبُو الْأَشْعَثِ ثنا مُحَمَّدُ بْنُ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أنَّهُ كَانَ يَقُولُ صَدَقَةُ الثِّمَارِ وَالزَّرْعِ مَا كَانَ مِنْ نَخْلٍ أَوْ عِنَبٍ أَوْ زَرْعٍ مِنْ حِنْطَةٍ أَوْ شَعِيرٍ أَوْ سُلْتٍ وَسُقِيَ بِنَهْرٍ أَوْ سُقِيَ بِالْعَيْنِ أَوْ عَثَرِيًّا يُسْقَى بِالْمَطَرِ فَفِيهِ الْعُشْرُ مِنْ كُلِّ عَشَرَةٍ وَاحِدٌ وَمَا كَانَ يُسْقَى بِالنَّضْحِ فَفِيهِ نِصْفُ الْعُشْرِ مِنْ كُلِّ عِشْرِينَ وَاحِدٌ وَكَتَبَ النَّبِيُّ ﷺ إِلَى أَهْلِ الْيَمَنِ إِلَى الْحَارِثِ بْنِ عَبْدِ كُلَالٍ وَمَنْ مَعَهُ مِنْ مَعَافِرَ وَهَمْدَانَ عَلَى الْمُؤْمِنِينَ فِي صَدَقَةِ الثِّمَارِ أَوْ قَالَ الْعَقَارُ عُشْرُ مَا تَسْقِي الْعَيْنُ وَمَا سَقَتِ السَّمَاءُ وَعَلَى مَا يُسْقَى بِالْغَرْبِ نِصْفُ الْعُشْرِ قَالَ الشَّيْخُ هَكَذَا وَجَدْتُهُ مَوْصُولًا بِالْحَدِيثِ وَفِي قَوْلِهِ عَلَى الْمُؤْمِنِينَ كَالدَّلَالَةِ عَلَى أَنَّهَا لَا تُؤْخَذُ مِنْ أَهْلِ الذِّمَّةِ وَاللهُ أَعْلَمُ