[Machine] The sheikh and Al-Shafi'i mentioned the hadith of Abu Sa'eed and Ibn Umar in their old opinions, then they retracted in their new opinions and said that repeating the prayer is recommended. Al-Hasan Al-Basri and Abu Qilabah also had similar opinions. Al-Shafi'i, on the other hand, moved away from the hadith of Abu Sa'eed due to the preference of Hammad ibn Salamah's narration from Abu Na'amah Al-Sa'di from Abu Nadrah. Each one of them differed in their reliability, and this is why Al-Bukhari did not use any of them as evidence in his Sahih, nor did Muslim mention them in his book except in other narrations. It is possible that Al-Bukhari moved away from it because he considered it an indication of the initiation of a new legislation or the burden mentioned in it, which is disliked in matters of purity. Allah knows best. This hadith was narrated from Bakr ibn Abdullah Al-Muzani from the Prophet ﷺ through a mursal chain, and it was also narrated from Ibn Mas'ud, Ibn Abbas, and Abu Hurairah through a musalsal chain, except for the hadith of Ibn Mas'ud, which is only...
الشَّيْخُ وَإِلَى هَذَا ذَهَبَ الشَّافِعِيُّ فِي الْقَدِيمِ رَحِمَهُ اللهُ وَاحْتَجَّ بِحَدِيثِ أَبِي سَعِيدٍ وَابْنِ عُمَرَ فِي مَعْنَى مَا رُوِّينَا ثُمَّ رَجَعَ عَنْهُ فِي الْجَدِيدِ وَقَالَ أَعَادَ الصَّلَاةَ وَكَانَ عَالِمًا بِمَا كَانَ فِي ثَوْبِهِ أَوْ لَمْ يَكُنْ عَالِمًا كَهَيْئَتِهِ فِي الْوُضُوءِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا قَوْلُ الْحَسَنِ الْبَصْرِيِّ وَأَبِي قِلَابَةَ وَكَانَ الشَّافِعِيُّ رَحِمَهُ اللهُ رَغِبَ عَنْ حَدِيثِ أَبِي سَعِيدٍ لِاشْتِهَارِهِ بَحَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ عَنْ أَبِي نَضْرَةَ وَكُلُّ وَاحِدٍ مِنْهُمْ مُخْتَلَفٌ فِي عَدَالَتِهِ وَكَذَلِكَ لَمْ يَحْتَجَّ الْبُخَارِيُّ فِي الصَّحِيحِ بِوَاحِدٍ مِنْهُمْ وَلَمْ يُخْرِجُهُ مُسْلِمٌ فِي كِتَابِهِ مَعَ احْتِجَاجِهِ بِهِمْ فِي غَيْرِ هَذِهِ الرِّوَايَةِ وَيُحْتَمَلُ أَنْ يَكُونَ رَغِبَ عَنْهُ؛ لِأَنَّهُ جَعَلَ إِعْلَامَ جَبْرَائِيلَ عَلَيْهِ السَّلَامُ إِيَّاهُ بِذَلِكَ ابْتِدَاءَ شَرْعٍ أَوْ حَمَلَ الْأَذَى الْمَذْكُورَ عَنْهُ عَلَى مَا يُسْتَقْذَرُ مِنَ الطَّهَارَاتِ وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَمِنْ حَدِيثِ ابْنِ مَسْعُودٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ مَوْصُولًا إِلَّا أَنَّ حَدِيثَ ابْنِ مَسْعُودٍ إِنَّمَا