[Machine] I heard Abu Hurairah say, "I accompanied the Messenger of Allah ﷺ for three years." 3925 Abu Sa'eed al-Isfaraaini informed us, Abu Bahr al-Barbahari narrated to us, that Bishr ibn Musa said, "Al-Humaidi mentioned this issue and attributed the Hadith of Ibn Mas'ud to it. He said, 'If someone asks, what is the evidence for that? The apparent interpretation is both forgetfulness and ignorance.' We said, 'You have spoken the truth. This is the apparent interpretation, but the coming of Ibn Mas'ud from the land of Habasha (Ethiopia) was before Badr, and then he witnessed Badr after that statement. So when we found the Islam of Abu Hurairah and the Prophet ﷺ in Khaybar three years before the death of the Prophet ﷺ , and he was present during the prayer of the Messenger of Allah ﷺ and the saying of the Two-Handed, and we found Imran bin Husain present during the prayer of the Messenger of Allah ﷺ once again, and the saying of Al-Khirbaq, and the Islam of Imran bin Husain was after Badr, and we found Mu'awiya bin Hudayj present during the prayer of the Messenger of Allah ﷺ and the saying of Talhah bin 'Ubaidullah, and the Islam of Mu'awiya was before the death of the Prophet ﷺ by two months, and we found Ibn Abbas rectifying what Ibn Zubair said in that, and he mentioned that it is the Sunnah of the Messenger of Allah ﷺ , and Ibn Abbas was ten years old when the Prophet ﷺ died. And we found Ibn Umar narrating that, and the permission of the Prophet ﷺ was given to Ibn Umar on the day of Al-Khandaq after Badr. So we knew that the Hadith of Ibn Mas'ud was designated specifically for it, as it was regarding both forgetfulness and intention on that day, it would have abrogated the prayers of the Messenger of Allah ﷺ , because it was after him."  

سَمِعْتُ أَبَا هُرَيْرَةَ ؓ يَقُولُ صَحِبْتُ رَسُولَ اللهِ ﷺ ثَلَاثَ سِنِينَ 3925 أَخْبَرَنَا أَبُو سَعِيدٍ الْإِسْفَرَايِينِيُّ أَنْبَأَ أَبُو بَحْرٍ الْبَرْبَهَارِيُّ ثنا بِشْرُ بْنُ مُوسَى قَالَ قَالَ الْحُمَيْدِيُّ وَهُوَ يَذْكُرُ هَذِهِ الْمَسْأَلَةَ وَيَحْمِلُ حَدِيثَ ابْنِ مَسْعُودٍ ؓ عَلَى الْعَمْدِ قَالَ فَإِنْ قَالَ قَائِلٌ فَمَا دَلَّ عَلَى ذَلِكَ فَظَاهِرُهُ الْعَمْدُ وَالنِّسْيَانُ وَالْجَهَالَةُ؟ قُلْنَا صَدَقْتَ هَذَا ظَاهِرٌ وَلَكِنْ كَانَ إِتْيَانُ ابْنِ مَسْعُودٍ مِنْ أَرْضِ الْحَبَشَةِ قَبْلَ بَدْرٍ ثُمَّ شَهِدَ بَدْرًا بَعْدَ هَذَا الْقَوْلِ فَلَمَّا وَجَدْنَا إِسْلَامَ أَبِي هُرَيْرَةَ ؓ وَالنَّبِيُّ ﷺ بِخَيْبَرَ قَبْلَ وَفَاةِ النَّبِيِّ ﷺ بِثَلَاثِ سِنِينَ وَقَدْ حَضَرَ صَلَاةَ رَسُولِ اللهِ ﷺ وَقَوْلَ ذِي الْيَدَيْنِ وَوَجَدْنَا عِمْرَانَ بْنَ حُصَيْنٍ حَضَرَ صَلَاةَ رَسُولِ اللهِ ﷺ مَرَّةً أُخْرَى وَقَوْلَ الْخِرْبَاقِ وَكَانَ إِسْلَامُ عِمْرَانَ بَعْدَ بَدْرٍ وَوَجَدْنَا مُعَاوِيَةَ بْنَ حُدَيْجٍ حَضَرَ صَلَاةَ رَسُولِ اللهِ ﷺ وَقَوْلَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ وَكَانَ إِسْلَامُ مُعَاوِيَةَ قَبْلَ وَفَاةِ النَّبِيِّ ﷺ بِشَهْرَيْنِ وَوَجَدْنَا ابْنَ عَبَّاسٍ ؓ يُصَوِّبُ ابْنَ الزُّبَيْرِ ؓ فِي ذَلِكَ وَيَذْكُرُ أَنَّهَا سُنَّةُ رَسُولِ اللهِ ﷺ وَكَانَ ابْنُ عَبَّاسٍ ابْنَ عَشْرِ سِنِينَ حِينَ قُبِضَ رَسُولُ اللهِ ﷺ وَوَجَدْنَا ابْنَ عُمَرَ رَوَى ذَلِكَ وَكَانَ إِجَازَةُ النَّبِيِّ ﷺ ابْنَ عُمَرَ يَوْمَ الْخَنْدَقِ بَعْدَ بَدْرٍ فَعَلِمَنَا أَنَّ حَدِيثَ ابْنِ مَسْعُودٍ ؓ خُصَّ بِهِ الْعَمْدُ دُونَ النِّسْيَانِ وَلَوْ كَانَ ذَلِكَ الْحَدِيثُ فِي النِّسْيَانِ وَالْعَمْدِ يَوْمَئِذٍ لَكَانَتْ صَلَوَاتُ رَسُولِ اللهِ ﷺ هَذِهِ نَاسِخَةً لَهُ؛ لِأَنَّهَا بَعْدَهُ